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This "secret sayings" gospel does not tell the story of Jesus' life, but rather is a list of over 100 of his sayings, some of which are familiar to readers of the New Testament, others enigmatic and strange.

These are the secret sayings that the living Jesus spoke and Didymos Judas Thomas recorded.

1 And he said, "Whoever discovers the interpretation of these sayings will not taste death."

2 Jesus said, "Those who seek should not stop seeking until they find. When they find, they will be disturbed. When they are disturbed, they will marvel, and will rule over all."

3 Jesus said, "If your leaders say to you, 'Look, the (Father's) imperial rule is in the sky,' then the birds of the sky will precede you. If they say to you, 'It is in the sea,' then the fish will precede you. Rather, the (Father's) imperial rule is inside you and outside you. When you know yourselves, then you will be known, and you will understand that you are children of the living Father. But if you do not know yourselves, then you live in poverty, and you are the poverty."

4 Jesus said, "The person old in days won't hesitate to ask a little child seven days old about the place of life, and that person will live. For many of the first will be last, and will become a single one."

5 Jesus said, "Know what is in front of your face, and what is hidden from you will be disclosed to you. For there is nothing hidden that won't be revealed."

6 His disciples asked him and said to him, "Do you want us to fast? How should we pray? Should we give to charity? What diet should we observe?"

Jesus said, "Don't lie, and don't do what you hate, because all things are disclosed before heaven. After all, there is nothing hidden that will not be revealed, and there is nothing covered up that will remain undisclosed."

7 Jesus said, "Lucky is the lion that the human will eat, so that the lion becomes human. And foul is the human that the lion will eat, and the lion still will become human."

8 And he said, The human one is like a wise fisherman who cast his net into the sea and drew it up from the sea full of little fish. Among them the wise fisherman discovered a fine large fish. He threw all the little fish back into the sea, and easily chose the large fish. Anyone here with two good ears had better listen!

9 Jesus said, Look, the sower went out, took a handful (of seeds), and scattered (them). Some fell on the road, and the birds came and gathered them. Others fell on rock, and they didn't take root in the soil and didn't produce heads of grain. Others fell on thorns, and they choked the seeds and worms ate them. And others fell on good soil, and it produced a good crop: it yielded sixty per measure and one hundred twenty per measure.

10 Jesus said, "I have cast fire upon the world, and look, I'm guarding it until it blazes."

11 Jesus said, "This heaven will pass away, and the one above it will pass away. The dead are not alive, and the living will not die. During the days when you ate what is dead, you made it come alive. When you are in the light, what will you do? On the day when you were one, you became two. But when you become two, what will you do?"

12 The disciples said to Jesus, "We know that you are going to leave us. Who will be our leader?"

Jesus said to them, "No matter where you are you are to go to James the Just, for whose sake heaven and earth came into being."

13 Jesus said to his disciples, "Compare me to something and tell me what I am like."

Simon Peter said to him, "You are like a just angel."

Matthew said to him, "You are like a wise philosopher."

Thomas said to him, "Teacher, my mouth is utterly unable to say what you are like."

Jesus said, "I am not your teacher. Because you have drunk, you have become intoxicated from the bubbling spring that I have tended."

And he took him, and withdrew, and spoke three sayings to him.

When Thomas came back to his friends they asked him, "What did Jesus say to you?"

Thomas said to them, "If I tell you one of the sayings he spoke to me, you will pick up rocks and stone me, and fire will come from the rocks and devour you."

14 Jesus said to them, "If you fast, you will bring sin upon yourselves, and if you pray, you will be condemned, and if you give to charity, you will harm your spirits. When you go into any region and walk about in the countryside, when people take you in, eat what they serve you and heal the sick among them. After all, what goes into your mouth won't defile you; what comes out of your mouth will."

15 Jesus said, "When you see one who was not born of woman, fall on your faces and worship. That one is your Father."

16 Jesus said, "Perhaps people think that I have come to cast peace upon the world. They do not know that I have come to cast conflicts upon the earth: fire, sword, war. For there will be five in a house: there'll be three against two and two against three, father against son and son against father, and they will stand alone.

17 Jesus said, "I will give you what no eye has seen, what no ear has heard, what no hand has touched, what has not arisen in the human heart."

18 The disciples said to Jesus, "Tell us, how will our end come?"

Jesus said, "Have you found the beginning, then, that you are looking for the end? You see, the end will be where the beginning is. Congratulations to the one who stands at the beginning: that one will know the end and will not taste death."

19 Jesus said, "Congratulations to the one who came into being before coming into being. If you become my disciples and pay attention to my sayings, these stones will serve you. For there are five trees in Paradise for you; they do not change, summer or winter, and their leaves do not fall. Whoever knows them will not taste death."

20 The disciples said to Jesus, "Tell us what Heaven's imperial rule is like."

He said to them,< It's like a mustard seed, (it's) the smallest of all seeds, but when it falls on prepared soil, it produces a large branch and becomes a shelter for birds of the sky.

21 Mary said to Jesus, "What are your disciples like?"

He said, They are like little children living in a field that is not theirs. when the owners of the field come, they will say, "Give us back our field." They take off their clothes in front of them in order to give it back to them, and they return their field to them. For this reason I say, if the owners of a house know that a thief is coming, they will be on guard before the thief arrives and will not let the thief break into their house (their domain) and steal their possessions. As for you, then, be on guard against the world. Prepare yourselves with great strength, so the robbers can't find a way to get to you, for the trouble you expect will come. Let there be among you a person who understands. When the crop ripened, he came quickly carrying a sickle and harvested it. Anyone here with two good ears had better listen!

22 Jesus saw some babies nursing. He said to his disciples, "These nursing babies are like those who enter the (Father's) domain."

They said to him, "Then shall we enter the (Father's) domain as babies?"

Jesus said to them, "When you make the two into one, and when you make the inner like the outer and the outer like the inner, and the upper like the lower, and when you make male and female into a single one, so that the male will not be male nor the female be female, when you make eyes in place of an eye, a hand in place of a hand, a foot in place of a foot, an image in place of an image, then you will enter [the (Father's) domain]."

23 Jesus said, "I shall choose you, one from a thousand and two from ten thousand, and they will stand as a single one."

24 His disciples said, "Show us the place where you are, for we must seek it."

He said to them, "Anyone here with two ears had better listen! There is light within a person of light, and it shines on the whole world. If it does not shine, it is dark."

25 Jesus said, "Love your friends like your own soul, protect them like the pupil of your eye."

26 Jesus said, "You see the sliver in your friend's eye, but you don't see the timber in your own eye. When you take the timber out of your own eye, then you will see well enough to remove the sliver from your friend's eye."

27 "If you do not fast from the world, you will not find the (Father's) domain. If you do not observe the sabbath as a sabbath you will not see the Father."

28 Jesus said, "I took my stand in the midst of the world, and in flesh I appeared to them. I found them all drunk, and I did not find any of them thirsty. My soul ached for the children of humanity, because they are blind in their hearts and do not see, for they came into the world empty, and they also seek to depart from the world empty. But meanwhile they are drunk. When they shake off their wine, then they will change their ways."

29 Jesus said, "If the flesh came into being because of spirit, that is a marvel, but if spirit came into being because of the body, that is a marvel of marvels.

Yet I marvel at how this great wealth has come to dwell in this poverty."

30 Jesus said, "Where there are three deities, they are divine. Where there are two or one, I am with that one."

31 Jesus said, "No prophet is welcome on his home turf; doctors don't cure those who know them."

32 Jesus said, "A city built on a high hill and fortified cannot fall, nor can it be hidden."

33 Jesus said, "What you will hear in your ear, in the other ear proclaim from your rooftops. After all, no one lights a lamp and puts it under a basket, nor does one put it in a hidden place. Rather, one puts it on a lampstand so that all who come and go will see its light."

34 Jesus said, "If a blind person leads a bind person, both of them will fall into a hole."

35 Jesus said, "One can't enter a strong person's house and take it by force without tying his hands. Then one can loot his house."

36 Jesus said, "Do not fret, from morning to evening and from evening to morning, about what you are going to wear. "

37 His disciples said, "When will you appear to us, and when will we see you?"

Jesus said, "When you strip without being ashamed, and you take your clothes and put them under your feet like little children and trample then, then [you] will see the son of the living one and you will not be afraid."

38 Jesus said, "Often you have desired to hear these sayings that I am speaking to you, and you have no one else from whom to hear them. There will be

days when you will seek me and you will not find me."

39 Jesus said, "The Pharisees and the scholars have taken the keys of knowledge and have hidden them. They have not entered nor have they allowed those who want to enter to do so. As for you, be as sly as snakes and as simple as doves."

40 Jesus said, "A grapevine has been planted apart from the Father. Since it is not strong, it will be pulled up by its root and will perish."

41 Jesus said, "Whoever has something in hand will be given more, and those who have nothing will be deprived of even the little they have."

42 Jesus said, "Be passersby."

43 His disciples said to him, "Who are you to say these things to us?"

"You don't understand who I am from what I say to you. Rather, you have become like the Judeans, for they love the tree but hate its fruit, or they love the fruit but hate the tree."

44 Jesus said, "Whoever blasphemes against the Father will be forgiven, and whoever blasphemes against the son will be forgiven, but whoever blasphemes against the holy spirit will not be forgiven, either on earth or in heaven."

45 Jesus said, "Grapes are not harvested from thorn trees, nor are figs gathered from thistles, for they yield no fruit. Good persons produce good from what they've stored up; bad persons produce evil from the wickedness they've stored up in their hearts, and say evil things. For from the overflow of the heart they produce evil."

46 Jesus said, "From Adam to John the Baptist, among those born of women, no one is so much greater than John the Baptist that his eyes should not be averted. But I have said that whoever among you becomes a child will recognize the (Father's) imperial rule and will become greater than John."

47 Jesus said, "A person cannot mount two horses or bend two bows. And a slave cannot serve two masters, otherwise that slave will honor the one and offend the other.

"Nobody drinks aged wine and immediately wants to drink young wine. Young wine is not poured into old wineskins, or they might break, and aged wine is not poured into a new wineskin, or it might spoil. An old patch is not sewn onto a new garment, since it would create a tear."

48 Jesus said, "If two make peace with each other in a single house, they will say to the mountain, 'Move from here!' and it will move."

49 Jesus said, "Congratulations to those who are alone and chosen, for you will find the (Father's) domain. For you have come from it, and you will return there again."

50 Jesus said, "If they say to you, 'Where have you come from?' say to them, 'We have come from the light, from the place where the light came into being by itself, established [itself], and appeared in their image.' If they say to you, 'Is it you?' say, 'We are its children, and we are the chosen of the living Father.' If they ask you, 'What is the evidence of your Father in you?' say to them, 'It is motion and rest.'"

51 His disciples said to him, "When will the rest for the dead take place, and when will the new world come?"

He said to them, "What you are looking forward to has come, but you don't know it."

52 His disciples said to him, "Twenty-four prophets have spoken in Israel, and they all spoke of you." He said to them, "You have disregarded the living one who is in your presence, and have spoken of the dead."

53 His disciples said to him, "is circumcision useful or not?"

He said to them, "If it were useful, their father would produce children already circumcised from their mother. Rather, the true circumcision in spirit has become profitable in every respect."

54 Jesus said, "Congratulations to the poor, for to you belongs Heaven's domain."

55 Jesus said, "Whoever does not hate father and mother cannot be my disciple, and whoever does not hate brothers and sisters, and carry the cross as I do, will not be worthy of me."

56 Jesus said, "Whoever has come to know the world has discovered a carcass, and whoever has discovered a carcass, of that person the world is not

worthy."

57 Jesus said, The Father's kingdom is like a person who has [good] seed. His enemy came during the night and sowed weeds among the good seed. The person did not let the workers pull up the weeds, but said to them, "No, otherwise you might go to pull up the weeds and pull up the wheat along with them." For on the day of the harvest the weeds will be conspicuous, and will be pulled up and burned.

58 Jesus said, "Congratulations to the person who has toiled and has found life."

59 Jesus said, "Look to the living one as long as you live, otherwise you might die and then try to see the living one, and you will be unable to see."

60 (He saw) a Samaritan carrying a lamb and going to Judea. He said to his disciples, "(...) that person (...) around the lamb." They said to him, "So that he may kill it and eat it." He said to them, "He will not eat it while it is alive, but only after he has killed it and it has become a carcass."

They said, "Otherwise he can't do it."

He said to them, "So also with you, seek for yourselves a place for rest, or you might become a carcass and be eaten."

61 Jesus said, "Two will recline on a couch; one will die, one will live."

Salome said, "Who are you mister? You have climbed onto my couch and eaten from my table as if you are from someone."

Jesus said to her, "I am the one who comes from what is whole. I was granted from the things of my Father."

"I am your disciple."

"For this reason I say, if one is (whole), one will be filled with light, but if one is divided, one will be filled with darkness."

62 Jesus said, "I disclose my mysteries to those [who are worthy] of [my] mysteries. Do not let your left hand know what your right hand is doing."

63 Jesus said, There was a rich man who had a great deal of money. He said, "I shall invest my money so that I may sow, reap, plant, and fill my storehouses with produce, that I may lack nothing." These were the things he was thinking in his heart, but that very night he died. Anyone here with two ears had better listen!

64 Jesus said, A person was receiving guests. When he had prepared the dinner, he sent his slave to invite the guests. The slave went to the first and said, "My master invites you." The first replied, "Some merchants owe me money; they are coming to me tonight. I have to go and give them instructions. Please excuse me from dinner." The slave went to another and said, "My master has invited you." The second said to the slave, "I have bought a house, and I have been called away for a day. I shall have no time." The slave went to another and said, "My master invites you." The third said to

the slave, "My friend is to be married, and I am to arrange the banquet. I shall not be able to come. Please excuse me from dinner." The slave wen to another and said, "My master invites you." The fourth said to the slave, "I have bought an estate, and I am going to collect the rent. I shall not be able to come. Please excuse me." The slave returned and said to his master, "Those whom you invited to dinner have asked to be excused." The master said to his slave, "Go out on the streets and bring back whomever you find to have dinner."

Buyers and merchants [will] not enter the places of my Father.

65 He said, A [...] person owned a vineyard and rented it to some farmers, so they could work it and he could collect its crop from them. He sent his slave so the farmers would give him the vineyard's crop. They grabbed him, beat him, and almost killed him, and the slave returned and told his master. His master said, "Perhaps he didn't know them." He sent another slave, and the farmers beat that one as well. Then the master sent his son and said, "Perhaps they'll show my son some respect." Because the farmers knew that he was the heir to the vineyard, they grabbed him and killed him. Anyone here with two ears had better listen!

66 Jesus said, "Show me the stone that the builders rejected: that is the keystone."

67 Jesus said, "Those who know all, but are lacking in themselves, are utterly lacking."

68 Jesus said, "Congratulations to you when you are hated and persecuted;

and no place will be found, wherever you have been persecuted."

69 Jesus said, "Congratulations to those who have been persecuted in their hearts: they are the ones who have truly come to know the Father. Congratulations to those who go hungry, so the stomach of the one in want may be filled."

70 Jesus said, "If you bring forth what is within you, what you have will save you. If you do not have that within you, what you do not have within you [will] kill you."

71 Jesus said, "I will destroy [this] house, and no one will be able to build it [...]."

72 A [person said] to him, "Tell my brothers to divide my father's possessions with me."

He said to the person, "Mister, who made me a divider?"

He turned to his disciples and said to them, "I'm not a divider, am I?"

73 Jesus said, "The crop is huge but the workers are few, so beg the harvest boss to dispatch workers to the fields."

74 He said, "Lord, there are many around the drinking trough, but there is nothing in the well."

75 Jesus said, "There are many standing at the door, but those who are alone will enter the bridal suite."

76 Jesus said, The Father's kingdom is like a merchant who had a supply of merchandise and found a pearl. That merchant was prudent; he sold the merchandise and bought the single pearl for himself.

So also with you, seek his treasure that is unfailing, that is enduring, where no moth comes to eat and no worm destroys."

77 Jesus said, "I am the light that is over all things. I am all: from me all came forth, and to me all attained. Split a piece of wood; I am there. Lift up the stone, and you will find me there."

78 Jesus said, "Why have you come out to the countryside? To see a reed shaken by the wind? And to see a person dressed in soft clothes, [like your] rulers and your powerful ones? They are dressed in soft clothes, and they cannot understand truth."

79 A woman in the crowd said to him, "Lucky are the womb that bore you and the breasts that fed you."

He said to [her], "Lucky are those who have heard the word of the Father and have truly kept it. For there will be days when you will say, 'Lucky are the womb that has not conceived and the breasts that have not given milk.'"

80 Jesus said, "Whoever has come to know the world has discovered the body, and whoever has discovered the body, of that one the world is not worthy."

81 Jesus said, "Let one who has become wealthy reign, and let one who has power renounce (it)."

82 Jesus said, "Whoever is near me is near the fire, and whoever is far from me is far from the (Father's) domain."

83 Jesus said, "Images are visible to people, but the light within them is hidden in the image of the Father's light. He will be disclosed, but his image is hidden by his light."

84 Jesus said, "When you see your likeness, you are happy. But when you see your images that came into being before you and that neither die nor become visible, how much you will have to bear!"

85 Jesus said, "Adam came from great power and great wealth, but he was not worthy of you. For had he been worthy, [he would] not [have tasted] death."

86 Jesus said, "[Foxes have] their dens and birds have their nests, but human beings have no place to lay down and rest."

87 Jesus said, "How miserable is the body that depends on a body, and how miserable is the soul that depends on these two."

88 Jesus said, "The messengers and the prophets will come to you and give you what belongs to you. You, in turn, give them what you have, and say to yourselves, 'When will they come and take what belongs to them?'"

89 Jesus said, "Why do you wash the outside of the cup? Don't you understand that the one who made the inside is also the one who made the outside?"

90 Jesus said, "Come to me, for my yoke is comfortable and my lordship is gentle, and you will find rest for yourselves."

91 They said to him, "Tell us who you are so that we may believe in you."

He said to them, "You examine the face of heaven and earth, but you have not come to know the one who is in your presence, and you do not know how to examine the present moment.

92 Jesus said, "Seek and you will find. In the past, however, I did not tell you the things about which you asked me then. Now I am willing to tell them, but you are not seeking them."

93 "Don't give what is sacred to dogs, for they might throw them upon the manure pile. Don't throw pearls [to] pigs, or they might ... it [...]."

94 Jesus [said], "One who seeks will find, and for [one who knocks] it will be opened."

95 [Jesus said], "If you have money, don't lend it at interest. Rather, give [it] to someone from whom you won't get it back."

96 Jesus [said], The Father's kingdom is like [a] woman. She took a little leaven, [hid] it in dough, and made it into large loaves of bread. Anyone here with two ears had better listen!

97 Jesus said, The [Father's] imperial rule is like a woman who was carrying a [jar] full of meal. While she was walking along [a] distant road, the handle of the jar broke and the meal spilled behind her [along] the road. She didn't know it; she hadn't noticed a problem. When she reached her house, she put the jar down and discovered that it was empty.

98 Jesus said, The Father's imperial rule is like a person who wanted to kill someone powerful. While still at home he drew his sword and thrust it into the wall to find out whether his hand would go in. Then he killed the powerful one.

99 The disciples said to him, "Your brothers and your mother are standing outside."

He said to them, "Those here who do what my Father wants are my brothers and my mother. They are the ones who will enter my Father's kingdom."

100 They showed Jesus a gold coin and said to him, "The Roman emperor's people demand taxes from us."

He said to them, "Give the emperor what belongs to the emperor, give God what belongs to God, and give me what is mine."

101 "Whoever does not hate [father] and mother as I do cannot be my [disciple], and whoever does [not] love [father and] mother as I do cannot be my [disciple]. For my mother [...], but my true [mother] gave me life."

102 Jesus said, "Damn the Pharisees! They are like a dog sleeping in the cattle manger: the dog neither eats nor [lets] the cattle eat."

103 Jesus said, "Congratulations to those who know where the rebels are going to attack. [They] can get going, collect their imperial resources, and be prepared before the rebels arrive."

104 They said to Jesus, "Come, let us pray today, and let us fast."

Jesus said, "What sin have I committed, or how have I been undone? Rather, when the groom leaves the bridal suite, then let people fast and pray."

105 Jesus said, "Whoever knows the father and the mother will be called the child of a whore."

106 Jesus said, "When you make the two into one, you will become children of Adam, and when you say, 'Mountain, move from here!' it will move."

107 Jesus said, The (Fahter's) imperial rule is like a shepherd who had a hundred sheep. One of them, the largest, went astray. He left the ninety- nine and looked for the

one until he found it. After he had toiled, he said to the sheep, 'I love you more than the ninety-nine."

108 Jesus said, "Whoever drinks from my mouth will become like me; I myself shall become that person, and the hidden things will be revealed to him."

109 Jesus said, The (Father's) imperial rule is like a person who had a treasure hidden in his field but did not know it. And [when] he died he left it to his [son].

The son [did] not know (about it either). He took over the field and sold it. The buyer went plowing, [discovered] the treasure, and began to lend money at interest to whomever he wished.

110 Jesus said, "Let one who has found the world, and has become wealthy, renounce the world."

111 Jesus said, "The heavens and the earth will roll up in your presence, and whoever is living from the living one will not see death." Does not Jesus say, "Those who have found themselves, of them the world is not worthy"?

112 Jesus said, "Damn the flesh that depends on the soul. Damn the soul that depends on the flesh."

113 His disciples said to him, "When will the (Father's) imperial rule come?"

"It will not come by watching for it. It will not be said, 'Look, here!' or 'Look, there!' Rather, the Father's kingdom is spread out upon the earth, and people don't see it."

114 Simon Peter said to them, "Make Mary leave us, for females don't deserve life."

Jesus said, "Look, I will guide her to make her male, so that she too may become a living spirit resembling you males. For every female who makes herself male will enter the kingdom of Heaven."

Translated by Stephen Patterson and Marvin Meyer

This text and translation of the Gospel of Thomas is taken from The Complete Gospels (3rd edition), edited by Robert J. Miller and publisehd by Polebridge Press. In addition to the Gospel of Thomas, The Complete Gospels includes new translations of all known gospels from the early Christian era, among them the Gospel of Mary, the Sayings Gospel Q, the Signs Gospel, the Secret Book of James, and the Gospel of Peter.

For information on The Complete Gospels and other books on early Christianity contact Polebridge Press, P.O. Box 6144, Santa Rosa, CA 95406, 707/523-1323.

The Gospel of Thomas © 1992, 1994 by Polebridge Press. Used by permission. All rights reserved. May not be duplicated, distributed or published in any form with out written permission of the copyright holder.

Daode jing

Translated by Charles Muller, Tōyō Gakuen University

Updated: August 14, 2003

Table of Contents

Initial Translation Completed 7/12/91

Revised 7/8/97

When citing please use the URL: http://www.hm.tyg.jp/~acmuller/contao/laotzu.htm

1. The Dao that can be followed is not the eternal Dao

道可道、非常道。名可名、非常名無名天地之始有名萬物之母。故常無欲以觀其妙、常有欲以觀其徴。此兩者同出而異名。同謂之玄。玄之又玄、衆妙之門。

The Dao that can be followed is not the eternal Dao.

The name that can be named is not the eternal name.

The nameless is the origin of heaven and earth

While naming is the origin of the myriad things.

Therefore, always desireless, you see the mystery

Ever desiring, you see the manifestations.

These two are the same—

When they appear they are named differently.

This sameness is the mystery,

Mystery within mystery;

The door to all marvels.

2. All in the world recognize the beautiful as beautiful

天下皆知美之爲美。斯惡已。皆知善之爲善。斯不善已。故有無相生、難易相成、長短相較、高下相傾、音聲相和、前後相隨。是以聖人處無爲之事、行不言之教。萬物作焉而不辭、生而不有、爲而不侍、功成而弗居。夫唯弗居、是以不去。

All in the world recognize the beautiful as beautiful.

Herein lies ugliness.

All recognize the good as good.

Herein lies evil.

Therefore

Being and non-being produce each other.

Difficulty and ease bring about each other.

Long and short delimit each other.

High and low rest on each other.

Sound and voice harmonize each other.

Front and back follow each other.

Therefore the sage abides in the condition of wu-wei (unattached action).

And carries out the wordless teaching.

Here, the myriad things are made, yet not separated.

Therefore the sage produces without possessing,

Acts without expectations

And accomplishes without abiding in her accomplishments.

It is precisely because she does not abide in them

That they never leave her.

3. If you do not adulate the worthy...

If you do not adulate the worthy, you will make others non-contentious.

If you do not value rare treasures, you will stop others from stealing.

If people do not see desirables, they will not be agitated.

Therefore, when the sage governs,

He clears peoples minds,

Fills their bellies,

Weakens their ambition and

Strengthens their bones.

If the people are kept without cleverness and desire

It will make the intellectuals not dare to meddle.

Acting without contrivance, there is no lack of manageability.

4. The Dao is so vast...

The Dao is so vast that when you use it, something is always left.

How deep it is!

It seems to be the ancestor of the myriad things.

It blunts sharpness

Untangles knots

Softens the glare

Unifies with the mundane.

It is so full!

It seems to have remainder.

It is the child of I-don't-know-who.

And prior to the primeval Lord-on-high.

5. Heaven and Earth are not humane...

Heaven and Earth are not humane,

And regard the people as straw dogs.

The sage is not humane,

And regards all things as straw dogs.

The space between Heaven and Earth is just like a bellows:

Empty it, it is not exhausted.

Squeeze it and more comes out.

Investigating it with a lot of talk

Is not like holding to the center.

6. The valley spirit never dies...

The valley spirit never dies.

It is called "the mysterious female."

The opening of the mysterious female

Is called "the root of Heaven and Earth."

Continuous, seeming to remain.

Use it without exertion.

7. Heaven and Earth last forever...

Heaven and Earth last forever.

The reason that Heaven and Earth are able to last forever

Is because they do not give birth to themselves.

Therefore, they are always alive.

Hence, the sage puts herself last and is first.

She is outside herself and therefore her self lasts.

Is it not through her selflessness

That she is able to perfect herself?

8. The highest goodness is like water...

The highest goodness is like water.

Water easily benefits all things without struggle.

Yet it abides in places that men hate.

Therefore it is like the Dao.

For dwelling, the Earth is good.

For the mind, depth is good.

The goodness of giving is in the timing.

The goodness of speech is in honesty.

In government, self-mastery is good.

In handling affairs, ability is good.

If you do not wrangle, you will not be blamed.

9. To hold until full is not as good as stopping...

To hold until full is not as good as stopping.

An oversharpened sword cannot last long.

A room filled with gold and jewels cannot be protected.

Boasting of wealth and virtue brings your demise.

After finishing the work, withdraw.

This is the Way of Heaven.

10. Pacifying the agitated material soul...

Pacifying the agitated material soul and holding to oneness:

Are you able to avoid separation?

Focusing your energy on the release of tension:

Can you be like an infant?

In purifying your insight:

Can you un-obstruct it?

Loving the people and ruling the state:

Can you avoid over-manipulation?

In opening and closing the gate of Heaven:

Can you be the female?

In illuminating the whole universe:

Can you be free of rationality?

Give birth to it and nourish it.

Produce it but don't possess it.

Act without expectation.

Excel, but don't take charge.

This is called Mysterious Virtue.

11. Thirty spokes join together in the hub...

Thirty spokes join together in the hub.

It is because of what is not there that the cart is useful.

Clay is formed into a vessel.

It is because of its emptiness that the vessel is useful.

Cut doors and windows to make a room.

It is because of its emptiness that the room is useful.

Therefore, what is present is used for profit.

But it is in absence that there is usefulness.

12. The five colors blind our eyes...

The five colors blind our eyes.

The five tones deafen our ears.

The five flavors confuse our taste.

Racing and hunting madden our minds.

Possessing rare treasures brings about harmful behavior.

Therefore the sage regards his center, and not his eyes.

He lets go of that and chooses this.

13. Accept humiliation as a surprise...

Accept humiliation as a surprise.

Value great misfortune as your own self.

What do I mean by "Accept humiliation as a surprise" ?

When you are humble

Attainment is a surprise

And so is loss.

That's why I say, "Accept humiliation as a surprise."

What do I mean by "Value great misfortune as your own self" ?

If I have no self, how could I experience misfortune?

Therefore, if you dedicate your life for the benefit of the world,

You can rely on the world.

If you love dedicating yourself in this way,

You can be entrusted with the world.

14. Look for it, it cannot be seen...

Look for it, it cannot be seen.

It is called the distant.

Listen for it, it cannot be heard.

It is called the rare.

Reach for it, it cannot be gotten.

It is called the subtle.

These three ultimately cannot be fathomed.

Therefore they join to become one.

Its top is not bright;

Its bottom is not dark;

Existing continuously, it cannot be named and it returns to no-thingness.

Thus, it is called the formless form,

The image of no-thing.

This is called the most obscure.

Go to meet it, you cannot see its face.

Follow it, you cannot see its back.

By holding to the ancient Dao

You can manage present existence

And know the primordial beginning.

This is called the very beginning thread of the Dao.

15. The ancient masters of the Dao...

The ancient masters of the Dao

Had subtle marvelous mystic penetration

A depth that cannot be known.

It is exactly because that they are unknowable

That we are forced to pay attention to their appearance.

Hesitant, like one crossing an ice-covered river.

Ready, like one afraid of his neighbors on all sides.

Dignified, like a guest.

Loose, like ice about to melt.

Straightforward, like an uncarved block of wood.

Open, like a valley.

Obscure, like muddy water.

Who can be muddled, and use clarity to gradually become lucid?

Who can be calm, and use constant application for eventual success?

The one who holds to this path does not crave fulfillment.

Precisely because he does not crave fulfillment

He can be shattered

And do without quick restitution.

16. Effect emptiness to the extreme...

Effect emptiness to the extreme.

Keep stillness whole.

Myriad things act in concert.

I therefore watch their return.

All things flourish and each returns to its root.

Returning to the root is called quietude.

Quietude is called returning to life.

Return to life is called constant.

Knowing this constant is called illumination.

Acting arbitrarily without knowing the constant is harmful.

Knowing the constant is receptivity, which is impartial.

Impartiality is kingship.

Kingship is Heaven.

Heaven is Dao

Dao is eternal.

Though you lose the body, you do not die.

17. From great antiquity forth they have known and possessed it...

From great antiquity forth they have known and possessed it.

Those of the next level loved and praised it.

The next were in awe of it.

And the next despised it.

If you lack sincerity no one will believe you.

How careful she is with her precious words!

When her work is complete and her job is finished,

Everybody says: "We did it!"

18. When the great Dao perishes...

When the great Dao perishes

There is humaneness and rightness.

When intelligence is manifest

There is great deception.

When the six relationships are not in harmony

There is filial piety and compassion.

When the country is in chaos

Loyal ministers appear.

19. Get rid of "holiness" ...

Get rid of "holiness" and abandon "wisdom" and the people will benefit a hundredfold.

Get rid of "humaneness" and abandon "rightness" and the people will return to filial piety and compassion.

Get rid of cleverness and abandon profit, and thieves and gangsters will not exist.

Since the above three are merely words, they are not sufficient.

Therefore there must be something to include them all.

See the origin and keep the non-differentiated state.

Lessen selfishness and decrease desire.

20. Get rid of "learning" ...

Get rid of "learning" and there will be no anxiety.

How much difference is there between "yes" and "no" ?

How far removed from each other are "good" and "evil" ?

Yet what the people are in awe of cannot be disregarded.

I am scattered, never having been in a comfortable center.

All the people enjoy themselves, as if they are at the festival of the great sacrifice,

Or climbing the Spring Platform.

I alone remain, not yet having shown myself.

Like an infant who has not yet laughed.

Weary, like one despairing of no home to return to.

All the people enjoy extra

While I have left everything behind.

I am ignorant of the minds of others.

So dull!

While average people are clear and bright, I alone am obscure.

Average people know everything.

To me alone all seems covered.

So flat!

Like the ocean.

Blowing around!

It seems there is no place to rest.

Everybody has a goal in mind.

I alone am as ignorant as a bumpkin.

I alone differ from people.

I enjoy being nourished by the mother.

21. The form of great virtue...

The form of great virtue is something that only the Dao can follow.

The Dao as a "thing" is only vague and obscure.

How obscure! How vague! In it there is form.

How vague! How obscure! In it are things.

How deep! How dark! In it there is an essence.

The essence is so real—therein is belief.

From the present to antiquity, its name has never left it, so we can examine all origins.

How do I know the form of all origins?

By this.

22. The imperfect is completed...

The imperfect is completed.

The crooked is straightened.

The empty is filled.

The old is renewed.

With few there is attainment.

With much there is confusion.

Therefore the sage grasps the one and becomes the model for all.

She does not show herself, and therefore is apparent.

She does not affirm herself, and therefore is acknowledged.

She does not boast and therefore has merit.

She does not strive and is therefore successful.

It is exactly because she does not contend, that nobody can contend with her.

How could the ancient saying, "The imperfect is completed" be regarded as empty talk?

Believe in the complete and return to it.

23. To speak little is natural...

To speak little is natural.

Therefore a gale does not blow a whole morning

Nor does a downpour last a whole day.

Who does these things? Heaven and Earth.

If even Heaven and Earth cannot force perfect continuity

How can people expect to?

Therefore there is such a thing as aligning one's actions with the Dao.

If you accord with the Dao you become one with it.

If you accord with virtue you become one with it.

If you accord with loss you become one with it.

The Dao accepts this accordance gladly.

Virtue accepts this accordance gladly.

Loss also accepts accordance gladly.

If you are untrustworthy, people will not trust you.

24. Standing on tiptoe, you are unsteady...

Standing on tiptoe, you are unsteady.

Straddle-legged, you cannot go.

If you show yourself, you will not be seen.

If you affirm yourself, you will not shine.

If you boast, you will have no merit.

If you promote yourself, you will have no success.

Those who abide in the Dao call these

Leftover food and wasted action

And all things dislike them.

Therefore the person of the Dao does not act like this.

25. There is something that is perfect in its disorder...

There is something that is perfect in its disorder

Which is born before Heaven and Earth.

So silent and desolate! It establishes itself without renewal.

Functions universally without lapse.

We can regard it as the Mother of Everything.

I don't know its name.

Hence, when forced to name it, I call it "Dao."

When forced to categorize it, I call it "great."

Greatness entails transcendence.

Transcendence entails going-far.

Going-far entails return.

Hence, Dao is great, Heaven is great, the Earth is great

And the human is also great.

Within our realm there are four greatnesses and the human being is one of them.

Human beings follow the Earth.

Earth follows Heaven

Heaven follows the Dao

The Dao follows the way things are.

26. Heaviness is the root of lightness...

Heaviness is the root of lightness.

Composure is the ruler of instability.

Therefore the sage travels all day

Without putting down his heavy load.

Though there may be spectacles to see

He easily passes them by.

This being so

How could the ruler of a large state

Be so concerned with himself as to ignore the people?

If you take them lightly you will lose your roots.

If you are unstable, you will lose your rulership.

27. A good traveler leaves no tracks...

A good traveler leaves no tracks.

Good speech lacks faultfinding.

A good counter needs no calculator.

A well-shut door will stay closed without a latch.

Skillful fastening will stay tied without knots.

It is in this manner that the sage is always skillful in elevating people.

Therefore she does not discard anybody.

She is always skillful in helping things

Therefore she does not discard anything.

This is called "the actualization of her luminosity."

Hence, the good are the teachers of the not-so-good.

And the not-so-good are the charges of the good.

Not valuing your teacher or not loving your students:

Even if you are smart, you are gravely in error.

This is called Essential Subtlety.

28. Know the Masculine, cleave to the Feminine...

Know the Masculine, cleave to the Feminine

Be the valley for everyone.

Being the valley for everyone

You are always in virtue without lapse

And you return to infancy.

Know the White, cleave to the Black

Be a model for everyone.

Being the model for everyone

You are always in virtue and free from error

You return to limitlessness.

Know Glory but cleave to Humiliation

Be the valley for everyone.

When your constancy in virtue is complete

You return to the state of the "uncarved block."

The block is cut into implements.

The sage uses them to fulfill roles.

Therefore the great tailor does not cut.

29. If you want to grab the world and run it...

If you want to grab the world and run it

I can see that you will not succeed.

The world is a spiritual vessel, which can't be controlled.

Manipulators mess things up.

Grabbers lose it. Therefore:

Sometimes you lead

Sometimes you follow

Sometimes you are stifled

Sometimes you breathe easy

Sometimes you are strong

Sometimes you are weak

Sometimes you destroy

And sometimes you are destroyed.

Hence, the sage shuns excess

Shuns grandiosity

Shuns arrogance.

30. If you used the Dao as a principle for ruling...

If you used the Dao as a principle for ruling

You would not dominate the people by military force.

What goes around comes around.

Where the general has camped

Thorns and brambles grow.

In the wake of a great army

Come years of famine.

If you know what you are doing

You will do what is necessary and stop there.

Accomplish but don't boast

Accomplish without show

Accomplish without arrogance

Accomplish without grabbing

Accomplish without forcing.

When things flourish they decline.

This is called non-Dao

The non-Dao is short-lived.

31. Sharp weapons are inauspicious instruments...

Sharp weapons are inauspicious instruments.

Everyone hates them.

Therefore the man of the Dao is not comfortable with them.

In the domestic affairs of the gentleman

The left is the position of honor.

In military affairs the right is the position of honor.

Since weapons are inauspicious instruments, they are not the instruments of the gentleman

So he uses them without enjoyment

And values plainness.

Victory is never sweet.

Those for whom victory is sweet

Are those who enjoy killing.

If you enjoy killing, you cannot gain the trust of the people.

On auspicious occasions the place of honor is on the left.

On inauspicious occasions the place of honor is on the right.

The lieutenant commander stands on the left.

The commander-in-chief stands on the right.

And they speak, using the funerary rites to bury them.

The common people, from whom all the dead have come

Weep in lamentation.

The victors bury them with funerary rites.

32. The Dao is always nameless...

The Dao is always nameless.

And even though a sapling might be small

No one can make it be his subject.

If rulers could embody this principle

The myriad things would follow on their own.

Heaven and Earth would be in perfect accord

And rain sweet dew.

People, unable to deal with It on its own terms

Make adjustments;

And so you have the beginning of division into names.

Since there are already plenty of names

You should know where to stop.

Knowing where to stop, you can avoid danger.

The Dao's existence in the world

Is like valley streams running into the rivers and seas.

33. If you understand others you are smart...

If you understand others you are smart.

If you understand yourself you are illuminated.

If you overcome others you are powerful.

If you overcome yourself you have strength.

If you know how to be satisfied you are rich.

If you can act with vigor, you have a will.

If you don't lose your objectives you can be long-lasting.

If you die without loss, you are eternal.

34. The Dao is like a great flooding river...

The Dao is like a great flooding river. How can it be directed to the left or right?

The myriad things rely on it for their life but do not distinguish it.

It brings to completion but cannot be said to exist.

It clothes and feeds all things without lording over them.

It is always desireless, so we call it "the small."

The myriad things return to it and it doesn't exact lordship

Thus it can be called "great."

Till the end, it does not regard itself as Great.

Therefore it actualizes its greatness.

35. Holding to the Great Form...

Holding to the Great Form

All pass away.

They pass away unharmed, resting in Great Peace.

It is for food and music that the passing traveler stops.

When the Dao appears from its opening

It is so subtle, it has no taste.

Look at it, you cannot see it.

Listen, you cannot hear it.

Use it

You cannot exhaust it.

36. That which will be shrunk...

That which will be shrunk

Must first be stretched.

That which will be weakened

Must first be strengthened.

That which will be torn down

Must first be raised up.

That which will be taken

Must first be given.

This is called "subtle illumination."

The gentle and soft overcomes the hard and aggressive.

A fish cannot leave the water.

The country's potent weapons

Should not be shown to its people.

37. The Dao is always "not-doing" ...

The Dao is always "not-doing"

Yet there is nothing it doesn't do.

If the ruler is able to embody it

Everything will naturally change.

Being changed, they desire to act.

So I must restrain them, using the nameless "uncarved block (original mind)."

Using the nameless uncarved block

They become desireless.

Desireless, they are tranquil and

All-under-Heaven is naturally settled.

38. True virtue is not virtuous...

True virtue is not virtuous

Therefore it has virtue.

Superficial virtue never fails to be virtuous

Therefore it has no virtue.

True virtue does not "act"

And has no intentions.

Superficial virtue "acts"

And always has intentions.

True humaneness "acts"

But has no intentions.

True rightness "acts"

But but has intentions.

True propriety "acts" and if you don't respond

They will roll up their sleeves and threaten you.

Thus, when the Dao is lost there is virtue

When virtue is lost there is humaneness

When humaneness is lost there is rightness

And when rightness is lost there is propriety.

Now "propriety" is the external appearance of loyalty and sincerity

And the beginning of disorder.

Occult abilities are just flowers of the Dao

And the beginning of foolishness.

Therefore the Master dwells in the substantial

And not in the superficial.

Rests in the fruit and not in the flower.

So let go of that and grasp this.

39. These in the past have attained wholeness...

These in the past have attained wholeness:

Heaven attains wholeness with its clarity;

The Earth attains wholeness with its firmness;

The Spirit attains wholeness with its transcendence;

The Valley attain wholeness when filled;

The Myriad Things attain wholeness in life;

The Ruler attains wholeness in the correct governance of the people.

In effecting this:

If Heaven lacked clarity it would be divided;

If the Earth lacked firmness it would fly away;

If the spirit lacked transcendence it would be exhausted;

If the valley lacked fullness it would be depleted;

If the myriad things lacked life they would vanish.

If the ruler lacks nobility and loftiness he will be tripped up.

Hence

Nobility has lowliness as its root

The High has the Low as its base.

Thus the kings call themselves "the orphan, the lowly, the unworthy."

Is this not taking lowliness as the fundamental? Isn't it?

In this way you can bring about great effect without burden.

Not desiring the rarity of gems

Or the manyness of grains of sand.

40. Return is the motion of the Dao...

Return is the motion of the Dao.

Softening is its function.

All things in the cosmos arise from being.

Being arises from non-being.

41. When superior students hear of the Dao...

When superior students hear of the Dao

They strive to practice it.

When middling students hear of the Dao

They sometimes keep it and sometimes lose it.

When inferior students hear of the Dao

They have a big laugh.

But "not laughing" in itself is not sufficient to be called the Dao, and therefore it is said:

The sparkling Dao seems dark

Advancing in the Dao seems like regression.

Settling into the Dao seems rough.

True virtue is like a valley.

The immaculate seems humble.

Extensive virtue seems insufficient.

Established virtue seems deceptive.

The face of reality seems to change.

The great square has no corners.

Great ability takes a long time to perfect.

Great sound is hard to hear.

The great form has no shape.

The Dao is hidden and nameless.

This is exactly why the Dao is good at developing and perfecting.

42. The Dao produces one, one produces two...

The Dao produces one, one produces two.

The two produce the three and the three produce all things.

All things submit to yin and embrace yang.

They soften their energy to achieve harmony.

People hate to think of themselves as "orphan," "lowly," and "unworthy"

Yet the kings call themselves by these names.

Some lose and yet gain,

Others gain and yet lose.

That which is taught by the people

I also teach:

"The forceful do not choose their place of death."

I regard this as the father of all teachings.

43. The softest thing in the world...

The softest thing in the world

Will overcome the hardest.

Non-being can enter where there is no space.

Therefore I know the benefit of unattached action.

The wordless teaching and unattached action

Are rarely seen.

44. Which is dearer, fame or your life?

Which is dearer, fame or your life?

Which is greater, your life or possessions?

Which is more painful, gain or loss?

Therefore we always pay a great price for excessive love

And suffer deep loss for great accumulation.

Knowing what is enough, you will not be humiliated.

Knowing where to stop, you will not be imperiled

And can be long-lasting.

45. Great perfection seems flawed...

Great perfection seems flawed, yet functions without a hitch.

Great fullness seems empty, yet functions without exhaustion.

Great straightness seems crooked,

Great skill seems clumsy,

Great eloquence seems stammering.

Excitement overcomes cold, stillness overcomes heat.

Clarity and stillness set everything right.

46. When the Dao prevails in the land...

When the Dao prevails in the land

The horses leisurely graze and fertilize the ground.

When the Dao is lacking in the land

War horses are bred outside the city.

Natural disasters are not as bad as not knowing what is enough.

Loss is not as bad as wanting more.

Therefore the sufficiency that comes from knowing what is enough is an eternal sufficiency.

47. Without going out the door, knowing everything...

Without going out the door, knowing everything,

Without peaking out the windowshades, seeing the Way of Heaven.

The further you go, the less you know.

The sage understands without having to go through the whole process.

She is famous without showing herself.

Is perfected without striving.

48. In studying, each day something is gained...

In studying, each day something is gained.

In following the Dao, each day something is lost.

Lost and again lost.

Until there is nothing left to do.

Not-doing, nothing is left undone.

You can possess the world by never manipulating it.

No matter how much you manipulate

You can never possess the world.

49. The sage has no fixed mind...

The sage has no fixed mind,

She takes the mind of the people as her mind.

I treat the good as good, I also treat the evil as good.

This is true goodness.

I trust the trustworthy, I also trust the untrustworthy.

This is real trust.

When the sage lives with people, she harmonizes with them

And conceals her mind for them.

The sages treat them as their little children.

50. Coming into life and entering death...

Coming into life and entering death,

The followers of life are three in ten.

The followers of death are three in ten.

Those whose life activity is their death ground are three in ten.

Why is this?

Because they live life grasping for its rich taste.

Now I have heard that those who are expert in handling life

Can travel the land without meeting tigers and rhinos,

Can enter battle without being wounded.

The rhino has no place to plant its horn,

The tiger has no place to place its claws,

Weapons find no place to receive their sharp edges.

Why?

Because he has no death-ground.

51. Dao gives birth to it...

Dao gives birth to it,

Virtue rears it,

Materiality shapes it,

Activity perfects it.

Therefore, there are none of the myriad things who do not venerate the Dao or esteem its virtue.

This veneration of the Dao and esteeming of its virtue is something they do naturally, without being forced.

Therefore, Dao gives birth.

Its virtue rears, develops, raises, adjusts and disciplines,

Nourishes, covers and protects,

Produces but does not possess,

Acts without expectation,

Leads without forcing.

This is called "Mysterious Virtue."

52. All things have a beginning, which we can regard as their Mother...

All things have a beginning, which we can regard as their Mother.

Knowing the mother, we can know its children.

Knowing the children, yet still cleaving to the mother

You can die without pain.

Stop up the holes

Shut the doors,

You can finish your life without anxiety.

Open the doors,

Increase your involvements,

In the end you can't be helped.

Seeing the subtle is called illumination.

Keeping flexible is called strength.

Use the illumination, but return to the light.

Don't bring harm to yourself.

This is called "practicing the eternal."

53. If I had just a little bit of wisdom...

If I had just a little bit of wisdom

I should walk the Great Path and fear only straying from it.

Though the Way is quite broad

People love shortcuts.

The court is immaculate,

While the fields are overgrown with weeds,

And the granaries are empty.

They wear silk finery,

Carry sharp swords,

Sate themselves on food and drink

Having wealth in excess.

They are called thieving braggarts.

This is definitely not the Way.

54. The well-established cannot be uprooted...

The well-established cannot be uprooted.

The well-grasped does not slip away.

Generation after generation carries out the ancestor worship without break.

Cultivate it in yourself and virtue will be real.

Cultivate it in the family and virtue will overflow.

Cultivate it in the town and virtue will be great.

Cultivate it in the country and virtue will abundant.

Cultivate it in the world and virtue will be everywhere.

Therefore, take yourself and observe yourself.

Take the family and observe the family.

Take the town and observe the town.

Take the country and observe the country.

Take the world and observe the world.

How do I know the world as it is?

By this.

55. One who remains rich in virtuous power...

One who remains rich in virtuous power

Is like a newborn baby.

Bees, scorpions and venomous snakes do not bite it,

The wild beasts do not attack it,

Birds of prey do not sink their claws into it.

Though its bones are weak

And muscles soft,

Its grip is strong.

Without knowing of the blending of male and female

S/he is a perfect production,

The ultimate in vitality.

S/he cries all day without getting hoarse.

S/he is the ultimate in harmony.

Understanding harmony is called the Constant.

Knowing the Constant is called illumination.

Nourishing life is called blessing.

Having control of your breath is called strength.

After things blossom they decay, and

This is called the non-Dao.

The non-Dao expires quickly.

56. One who knows does not speak...

One who knows does not speak.

One who speaks does not know.

Close your holes, shut your doors,

Soften your sharpness, loosen your knots.

Soften your glare and merge with the everyday.

This is called mysteriously attaining oneness.

Though you cannot possess it, you are intimate with it

And at the same time, distant.

Though you cannot possess it, you are benefitted by it,

And harmed by it.

You cannot possess it, but are esteemed through it

And humbled by it.

Therefore the world values you.

57. Use fairness in governing the state...

Use fairness in governing the state.

Use surprise tactics in war.

Be unconcerned and you will have the world.

How do I know it is like this?

Because:

The more regulations there are,

The poorer people become.

The more people own lethal weapons,

The more darkened are the country and clans.

The more clever the people are,

The more extraordinary actions they take.

The more picky the laws are,

The more thieves and gangsters there are.

Therefore the sages say:

I do not force my way and the people transform themselves.

I enjoy my serenity and the people correct themselves.

I do not interfere and the people enrich themselves.

I have no desires

And the people find their original mind.

58. When the government is laid back...

When the government is laid back

The people are relaxed.

When the government is nitpicking

The people have anxiety.

Misfortune depends upon fortune.

Fortune conceals misfortune.

What has a definite delimitation?

Or abnormality?

The normal reverts to strangeness.

Goodness reverts to perversion.

People certainly have been confused for a long time.

Therefore the sage squares things without cutting.

Edges without separating.

Straightens without lining up.

Shines but does not glare.

59. In governing the country and serving Heaven...

In governing the country and serving Heaven

There is nothing like frugality.

Only by being frugal can you recover quickly.

When you recover quickly you accumulate virtue.

Having accumulated virtue,

There is nothing you can't overcome.

When there is nothing you can't overcome

Who knows the limits of your capabilities?

These limits being unfathomable

You can possess the country.

The Mother who possesses the country can be long-living.

This is called "planting the roots deeply and firmly."

The way to long life and eternal vision.

60. Ruling a large country is like cooking a small fish...

Ruling a large country is like cooking a small fish.

When you govern people with the Dao

Demons will have no power.

Not that they don't have power,

But their power will not harm people.

Since the sage doesn't harm people,

The two will not harm each other.

Here their power merges and returns.

61. The great state should be like a river basin...

The great state should be like a river basin.

The mixing place of the world,

The feminine of the world.

The feminine always overcomes the masculine by softness

Because softness is lesser.

Therefore if a large state serves a small state

It will gain the small state.

If a small state serves a large state

It will gain the large state.

Therefore some serve in order to gain

And some gain despite their servitude.

The large state wants nothing more

Than to unite and feed its people.

The small state wants nothing more

Than to enter into the service of the right person.

Thus both get what they want.

Greatness lies in placing oneself below.

62. The Dao is hidden deeply in all things...

The Dao is hidden deeply in all things.

It is the treasure of the good

And the refuge of the not-so-good.

With skillful words you can be successful.

With honorable actions you can be included.

People may not be so good, but how can you deny them?

Therefore, even though there are great jewels brought in by teams of horses at the coronation of the emperor and the installation of the three princes,

This is not as good as staying where you are

And advancing in this Dao.

Why did the ancients so value the Dao?

You can't say that it was for seeking gain

Or to have punishments to deter crime.

Therefore it is the most prized in the world.

63. Do without "doing" ...

Do without "doing."

Get involved without manipulating.

Taste without tasting.

Make the great small,

The many, few.

Respond to anger with virtue.

Deal with difficulties while they are still easy.

Handle the great while it is still small.

The difficult problems in life

Always start off being simple.

Great affairs always start off being small.

Therefore the sage never deals with the great

And is able to actualize his greatness.

Now light words generate little belief,

Much ease turns into much difficulty.

Therefore the sage treats things as though they were difficult,

And hence, never has difficulty.

64. That which is at rest is easy to grasp...

That which is at rest is easy to grasp.

That which has not yet come about is easy to plan for.

That which is fragile is easily broken.

That which is minute is easily scattered.

Handle things before they arise.

Manage affairs before they are in a mess.

A thick tree grows from a tiny seed.

A tall building arises from a mound of earth.

A journey of a thousand miles starts with one step.

Contriving, you are defeated;

Grasping, you lose.

The sage doesn't contrive, so she isn't beaten.

Not grasping, she doesn't lose.

When people are carrying out their projects

They usually blow it at the end.

If you are as careful at the end

As you were at the beginning,

You won't be disappointed.

Therefore the sage desires non-desire,

Does not value rare goods,

Studies the unlearnable

So that she can correct the mistakes of average people

And aid all things in manifesting their true nature

Without presuming to take the initiative.

65. The ancients who were skillful at the Dao...

The ancients who were skillful at the Dao

Did not illuminate the people

But rather kept them simple.

When the people are difficult to rule

It is because of their cleverness.

Therefore

If you use cleverness to rule the state

You are a robber of the state.

If you don't use cleverness to rule the state

You are a blessing to the state.

If you understand these two points, you know the proper norm for governing.

To be continuously understanding the proper norm is called Mysterious Virtue.

How deep and far-reaching Mysterious Virtue is!

It makes all return

Until they reach the Great Norm.

66. The reason the river and sea can be regarded as...

The reason the river and sea can be regarded as

The rulers of all the valley streams

Is because of their being below them.

Therefore they can be their rulers.

So if you want to be over people

You must speak humbly to them.

If you want to lead them

You must place yourself behind them.

Thus the sage is positioned above

And the people do not feel oppressed.

He is in front and they feel nothing wrong.

Therefore they like to push him front and never resent him.

Since he does not contend

No one can contend with him.

67. The reason everybody calls my Dao great...

The reason everybody calls my Dao great

Is because there is nothing quite like it.

It is exactly because it isgreat

That there is nothing quite like it.

If there were something that were consistently like it

How could it be small?

I have three treasures thatI hold and cherish.

The first is compassion,

The second is frugality,

The third is not daring to put myself ahead of everybody.

Having compassion, I can be brave.

Having frugality, I can be generous.

Not daring to put myself ahead of everybody

I can take the time to perfect my abilities.

Now if I am brave without compassion

Generous without frugality, or

Go to the fore without putting my own concerns last,

I might as well be dead.

If you wage war with compassion you will win.

If you protect yourself with compassion you will be impervious.

Heaven will take care of you,

Protecting you with compassion.

68. The best warrior is never aggressive...

The best warrior is never aggressive.

The best fighter is never angry.

The best tactician does not engage the enemy.

The best utilizer of people's talents places himself below them.

This is called the virtue of non-contention.

It is called the ability to engage people's talents.

It is called the ultimate in merging with Heaven.

69. Strategists have a saying...

Strategists have a saying:

I prefer to be able to move, rather than be in a fixed position

I prefer to retreat a foot rather than advancing an inch.

This is called progress without advancing;

Preparing without showing off;

Smashing where there is no defense;

Taking him without a fight.

There is no greater danger than under-estimating your opponent.

If I under-estimate my opponent

I will lose that which is most dear.

Therefore

When opponents clash

The one who is sorry about it will be the winner.

70. My words are easy to understand...

My words are easy to understand

And easy to practice.

Yet nobody understands them or practices them.

My words have an origin;

My actions have a principle.

It is only because of your not understanding this

That you do not understand me.

Since there are few who understand me

I am valued.

Therefore the sage wears coarse clothes.

Yet hides a jewel in his bosom.

71. There is nothing better than to know that you don't know...

There is nothing better than to know that you don't know.

Not knowing, yet thinking you know—

This is sickness.

Only when you are sick of being sick

Can you be cured.

The sage's not being sick

Is because she is sick of sickness.

Therefore she is not sick.

72. When the people do not fear your might...

When the people do not fear your might

Then your might has truly become great.

Don't interfere with their household affairs.

Don't oppress their livelihood.

If you don't oppress them they won't feel oppressed.

Thus the sage understands herself

But does not show herself.

Loves herself

But does not prize herself.

Therefore she lets go of that

And takes this.

73. If you are courageous in daring you will die...

If you are courageous in daring you will die.

If you are courageous in not-daring you will live.

Among these two, one is beneficial and the other is harmful.

Who understands the reason why Heaven dislikes what it dislikes?

Even the sage has difficulty in knowing this.

The Way of Heaven is to win easily without struggle.

To respond well without words,

To naturally come without special invitation,

To plan well without anxiety.

Heaven's net is vast.

It is loose.

Yet nothing slips through.

74. If the people don't fear death...

If the people don't fear death

How will you scare them with death?

If you make the people continuously fear death

By seizing anybody who does something out of the ordinary

And killing them,

Who will dare to move?

There is always an official executioner to handle this.

If you play the role of the official executioner

It is like cutting wood in the capacity of Master Carpenter.

There are few who will not cut their hands.

75. The reason people starve...

The reason people starve

Is because their rulers tax them excessively.

They are difficult to govern

Because their rulers have their own ends in mind.

The reason people take death lightly

Is because they want life to be rich.

Therefore they take death lightly.

It is only by not living for your own ends

That you can go beyond valuing life.

76. When people are born they are gentle and soft...

When people are born they are gentle and soft.

At death they are hard and stiff.

When plants are alive they are soft and delicate.

When they die, they wither and dry up.

Therefore the hard and stiff are followers of death.

The gentle and soft are the followers of life.

Thus, if you are aggressive and stiff, you won't win.

When a tree is hard enough, it is cut. Therefore

The hard and big are lesser,

The gentle and soft are greater.

77. The Way of Heaven...

The Way of Heaven

Is like stretching a bow.

The top is pulled down,

The bottom is pulled up.

Excess string is removed

Where more is needed, it is added.

It is the Way of Heaven

To remove where there is excess

And add where there is lack.

The way of people is different:

They take away where there is need

And add where there is surplus.

Who can take his surplus and give it to the people?

Only one who possesses the Dao.

Therefore the sage acts without expectation.

Does not abide in his accomplishments.

Does not want to show his virtue.

78. Nothing in the world is softer than water...

Nothing in the world is softer than water,

Yet nothing is better at overcoming the hard and strong.

This is because nothing can alter it.

That the soft overcomes the hard

And the gentle overcomes the aggressive

Is something that everybody knows

But none can do themselves.

Therefore the sages say:

The one who accepts the dirt of the state

Becomes its master.

The one who accepts its calamity

Becomes king of the world.

Truth seems contradictory.

79. After calming great anger...

After calming great anger

There are always resentments left over.

How can this be considered as goodness?

Therefore the sage keeps her part of the deal

And doesn't check up on the other person.

Thus virtuous officials keep their promise

And the crooked ones break it.

The Heavenly Dao has no favorites:

It raises up the Good.

80. Let there be a small country with few people...

Let there be a small country with few people,

Who, even having much machinery, don't use it.

Who take death seriously and don't wander far away.

Even though they have boats and carriages, they never ride in them.

Having armor and weapons, they never go to war.

Let them return to measurement by tying knots in rope.

Sweeten their food, give them nice clothes, a peaceful abode and a relaxed life.

Even though the next country can be seen and its doges and chickens can be heard,

The people will grow old and die without visiting each others land.

81. True words are not fancy...

True words are not fancy.

Fancy words are not true.

The good do not debate.

Debaters are not good.

The one who really knows is not broadly learned,

The extensively learned do not really know.

The sage does not hoard,

She gives people her surplus.

Giving her surplus to others she is enriched.

The way of Heaven is to help and not harm.

제 목 日帝 親日反民族行爲者 708名 名單 


日帝 親日反民族行爲者 708名 名單
2002. 2. 28. 광복회, 민족정기를 세우는 국회의원모임 발표


◇ 사회·문화·예술계(집중심의 대상 16인) 
▲고황경(일제 국방비지원단체인 '애국금채회' 간사, 일제전쟁지원단체인 '조선임전보국단 부인대' 지도위원)
▲김활란('애국금채회' 간사, '조선임전보국단 부인대' 지도위원) 
▲모윤숙(친일단체인 '조선문인협회' 간사, '국민의용대총사령부' 간사) 
▲박인덕(일제 전쟁지원단체인 '임전대책협의회' 실천위원, '조선임전보국단 부인대' 지도위원) 
▲송금선('국민총력조선연맹' 연성부 연성위원, '임전대책협의회' 의원) 
▲황신덕('국민총력조선연맹' 평의원, '조선임전보국단 부인대') 
▲김은호(일제 군국주의에 동조하는 내용의 '금채봉납도' 헌납, '반도총후미술전'의 일본화부 심사위원) 
▲심형구('국민총력조선연맹' 문화부 문화위원, 친일단체인 '조선미술가협회' 서양화부 이사) 
▲현제명(친일단체인 '조선음악협회' 이사, 전시선전단체인 '경성후생실내악단' 이사장)
▲홍난파(친일단체인 '조선음악가협회' 상무이사, 친일가요 '정의의 개가' 작곡) 
▲이능화('조선총독부 학무국편집과' 편수관, '국민총력조선연맹' 문화부 문화위원) 
▲정만조(경학원 부제학.대제학, 조선총독부 중추원 촉탁) 
▲김성수(일제 전쟁지원 조직인 '국민정신 총동원조선연맹' 발기인. 이사, '임전대책협의회의' 위원) 
▲방응모(친일잡지 '조광' 창간, '국민정신총동원연맹' 발기인, 고사포 구입.기증, 조선항공공업사에 자본출자) 
▲장덕수(국민정신총동원조선연맹의 '국민정신선양 각도 강연' 연사, 후생부 후생위원, '징병의 감격을 말함' 등 찬일 논설 다수) 
▲권상노(친일강연 '선각자로서', 국민정신총동원조선연맹의 '국민정신선양 각도 강연' 연사) 

◇을사오적(乙巳五賊) : 5명
▲권중현(權重顯, 농상공부대신) ▲박제순(朴齊純, 외부대신) ▲이근택(李根澤, 군부대신) ▲이완용(李完用, 학부대신) ▲이지용(李址鎔, 내부대신) 

◇ 정미칠적(丁未七賊) : 7명
▲고영희(高永喜, 탁지부대신) ▲송병준(宋秉畯) ▲이병무(李秉武, 시종무과장) ▲이완용(李完用, 내각총리대신) ▲이재곤(李載崑) ▲임선준(任善準) ▲조중응(趙重應, 농상공부대신) 

◇일진회(一進會) : 9명
▲김명준(金明濬) ▲서상윤(徐相允) ▲송병준(宋秉畯) ▲양재익(梁在翼) ▲염중모(廉仲模) ▲윤갑병(尹甲炳) ▲윤길병(尹吉炳) ▲윤시병(尹始炳) ▲이용구(李容九)

◇ 한일합방조약 체결 매국(賣國) 행위자 : 8명
▲이완용(李完用, 내각총리대신) ▲고영희(高永喜, 탁지부대신) ▲민병석(閔丙奭, 궁내부대신) ▲박제순(朴齊純, 내부대신) ▲윤덕영(尹德榮, 시종원경) ▲이병무(李秉武, 친위부장관) ▲조민희(趙民熙, 승녕부총관) ▲조중응(趙重應, 농상공부대신) 

◇1910년 합병당시 수작자(受爵者) : 65명
▲고영희(高永喜, 자작) ▲권중현(權重顯, 자작) ▲김병익(金炳翊, 남작) ▲김사준(金思濬, 남작) ▲김사철(金思轍, 남작) ▲김성근(金聲根, 자작) ▲김영철(金永哲, 남작) ▲김종한(金宗漢, 남작)▲김춘희(金春熙, 남작) ▲김학진(金鶴鎭, 남작) ▲남정철(南廷哲, 남작) ▲민병석(閔丙奭, 자작) ▲민상호(閔商鎬, 남작) ▲민영규(閔泳奎, 자작) ▲민영기(閔泳綺, 남작) ▲민영소(閔泳韶, 자작) ▲민영린(閔泳璘, 백작) ▲민영휘(閔泳徽, 자작) ▲민종묵(閔種默, 남작) ▲민형식(閔炯植, 남작) ▲박기양(朴箕陽, 남작) ▲박영효(朴泳孝, 후작) ▲박용대(朴容大, 남작) ▲박제빈(朴齊斌, 남작) ▲박제순(朴齊純, 자작) ▲성기운(成岐運, 남작) ▲송병준(宋秉畯, 자작) ▲윤덕영(尹德榮, 자작) ▲윤웅렬(尹雄烈, 남작) ▲윤택영(尹澤榮, 후작) ▲이건하(李乾夏, 남작) ▲이근명(李根命, 자작) ▲이근상(李根湘, 남작) ▲이근택(李根澤, 자작) ▲이근호(李根澔, 남작) ▲이기용(李埼鎔, 자작) ▲이병무(李秉武, 자작) ▲이봉의(李鳳儀, 남작) ▲李完用(백작) ▲李完鎔(자작) ▲이용원(李容元, 남작) ▲이용태(李容泰, 남작) ▲이윤용(李允用, 남작) ▲이재각(李載覺, 후작) ▲이재곤(李載崑, 자작) ▲이재극(李載克, 남작) ▲이재완(李載完, 후작) ▲이정노(李正魯, 남작) ▲이종건(李鍾健, 남작) ▲이주영(李胄榮, 남작) ▲이지용(李址鎔, 백작) ▲이하영(李夏榮, 자작) ▲이해승(李海昇, 후작) ▲이해창(李海昌, 후작) ▲임선준(任善準, 자작) ▲장석주(張錫周, 남작) ▲정낙용(鄭洛鎔, 남작) ▲정한조(鄭漢朝남작) ▲조동윤(趙東潤, 남작) ▲조동희(趙同熙, 남작) ▲조민희(趙民熙, 자작) ▲조중응(趙重應, 자작) ▲조희연(趙羲淵, 남작) ▲최석민(崔錫敏, 남작) ▲한창수(韓昌洙, 남작) 

◇합방이후 수작자(受爵者) : 17명
▲고희경(高羲敬, 백작) ▲민건식(閔健植, 남작) ▲민충식(閔忠植, 자작) ▲박경원(朴經遠, 남작) ▲성주경(成周絅, 남작) ▲송병준(宋秉畯, 백작) ▲송종헌(宋鍾憲, 백작) ▲이달용(李達鎔, 후작) ▲이완용(李完用, 후작) ▲이인용(李寅鎔, 남작) ▲이항구(李恒九, 남작) ▲임선재(任宣宰, 자작) ▲장인원(張寅源, 남작) ▲정영두(鄭永斗, 자작) ▲조중수(趙重壽, 자작) ▲최정원(崔正源, 남작) ▲한상억(韓相億, 남작) 

◇일본 귀족원 의원 : 7명
▲김명준(金明濬) ▲박상준(朴相駿) ▲박중양(朴重陽) ▲송종헌(宋鍾憲) ▲윤치호(尹致昊) ▲이기용(李埼鎔) ▲한상용(韓相龍) 

◇ 일본제국의회 의원 : 2명
▲박춘금(朴春琴, 중의원) ▲이진호(李軫鎬, 귀족원) 

◇ 애국자 살상자 : 22명
▲김극일(金極一) ▲김대형(金大亨) ▲김덕기(金悳基) ▲김성범(金成範) ▲김영호(金永浩) ▲김우영(金宇泳) ▲김태석(金泰錫, 강우규의사 체포한 고등경찰) ▲노기주(魯璣柱) ▲노덕술(盧德述) ▲도 헌(都憲, 형사) ▲문용호(文龍鎬) ▲박종옥(朴鍾玉) ▲서영출(徐永出) ▲양병일(楊秉一) ▲이성근(李聖根, 평북 고등과장) ▲이성엽(李成燁, 형사) ▲이원보(李源甫, 경기도 형사과장) ▲정성식(鄭成植, 북부산경찰서 고등계주임) ▲최 연(崔燕) ▲최석현(崔錫鉉, 애국지사 장진홍 체포) ▲하판낙(河判洛) ▲허 지(許智)

◇ 작위를 상속받은 자 : 33명
▲고흥겸(高興謙, 백작) ▲권태환(權泰煥, 자작) ▲김석기(金奭基, 남작) ▲김세현(金世顯, 남작) ▲김영수(金英洙, 남작) ▲김호규(金虎圭, 자작) ▲남장희(南章熙, 남작) ▲민영옥(閔泳頊, 남작) ▲민철훈(閔哲勳, 남작) ▲민형식(閔衡植, 자작) ▲민홍기(閔弘基, 자작) ▲박부양(朴富陽, 자작) ▲박승원(朴勝遠, 남작) ▲이규환(李圭桓, 남작) ▲이기원(李起元, 남작) ▲이능세(李能世, 남작) ▲이덕용(李德鎔, 후작) ▲이범팔(李範八, 남작) ▲이병길(李丙吉후작) ▲이병옥(李丙玉, 남작) ▲이영주(李永柱, 백작) ▲이원호(李原鎬, 남작) ▲이장훈(李長薰, 남작) ▲이종승(李鍾承, 자작) ▲이창훈(李昌薰, 자작) ▲이충세(李忠世, 자작) ▲이해국(李海菊, 자작) ▲임낙호(任洛鎬, 자작) ▲정두화(鄭斗和, 남작) ▲조대호(趙大鎬, 자작) ▲조원흥 (趙源興, 자작) ▲조중헌(趙重獻, 남작) ▲한상기(韓相琦, 남작)

◇1910년 창설당시 중추원(中樞院) : 65명
▲고영희(高永喜, 고문) ▲권중현(權重顯, 고문) ▲박제순(朴齊純, 고문) ▲송병준(宋秉畯, 고문) ▲이근상(李根湘, 고문) ▲이근택(李根澤, 고문) ▲이완용(李完用, 고문) ▲이재곤(李載崑, 고문) ▲이지용(李址鎔, 고문) ▲이하영(李夏榮, 고문) ▲任善準(임선준, 고문) ▲조중응(趙重應, 고문) ▲조희연(趙羲淵, 고문) 
▲권봉수(權鳳洙, 찬의) ▲김만수(金晩秀, 찬의) ▲김사묵(金思默, 찬의) ▲김영한(金榮漢, 찬의) ▲남규희(南奎熙, 찬의) ▲민상호(閔商鎬, 찬의) ▲박경양(朴慶陽, 찬의) ▲박승봉(朴勝鳳, 찬의) ▲염중모(廉仲模, 찬의) ▲유 맹(劉猛, 찬의) ▲유정수(柳正秀, 찬의) ▲이건춘(李建春, 찬의) ▲이재정(李在正, 찬의) ▲이준상(李濬相, 찬의) ▲정인흥(鄭寅興, 찬의) ▲조영희(趙英熙, 찬의) ▲한창수(韓昌洙, 찬의) ▲홍승목(洪承穆, 찬의)▲홍종억(洪鍾檍, 찬의)
▲고원식(高源植, 부찬의) ▲구희서(具羲書, 부찬의) ▲권태환(權泰煥, 부찬의) ▲김교성(金敎聲, 부찬의) ▲김명규(金命圭, 부찬의) ▲김명수(金明秀, 부찬의) ▲김준용(金準用, 부찬의) ▲김한규(金漢奎, 부찬의) ▲나수연(羅壽淵, 부찬의) ▲민건식(閔健植, 부찬의) ▲박제환(朴齊　, 부찬의) ▲박희양(朴熙陽, 부찬의) ▲서상훈(徐相勛, 부찬의) ▲송지헌(宋之憲, 부찬의) ▲송헌빈(宋憲斌, 부찬의) ▲신우선(申佑善, 부찬의) ▲신태유(申泰游, 부찬의) ▲어윤적(魚允迪, 부찬의) ▲엄태영(嚴台泳, 부찬의) ▲오재풍(吳在豊, 부찬의) ▲윤치오(尹致旿, 부찬의) ▲이도익(李度翼, 부찬의) ▲이봉노(李鳳魯, 부찬의) ▲이원용(李源溶, 부찬의) ▲정동식(鄭東植, 부찬의) ▲정진홍(鄭鎭弘, 부찬의) ▲조병건(趙秉健, 부찬의) ▲조제환(趙齊桓, 부찬의) ▲최상돈(崔相敦, 부찬의) ▲한동이(韓東履, 부찬의) ▲허 진(許璡, 부찬의) ▲홍우철(洪祐哲, 부찬의) ▲홍운표(洪運杓, 부찬의) 

◇1911년∼1915년 중추원 : 46명
▲이완용(李完用, 부의장)
▲권중현(權重顯) ▲이근상(李根湘) ▲이근택(李根澤) ▲이재곤(李載崑) ▲이하영(李夏榮) ▲임선준(任善準) ▲장석주(張錫周) ▲조중응(趙重應) ▲조희연(趙羲淵) ▲한창수(韓昌洙) 이상 고문
▲강경희(姜敬熙) ▲남규희(南奎熙) ▲박경양(朴慶陽) ▲박승봉(朴勝鳳) ▲박제빈(朴齊斌) ▲박중양(朴重陽) ▲윤치오(尹致旿) ▲이건춘(李建春) ▲이겸제(李謙濟) ▲이재정(李在正) ▲조영희(趙英熙) ▲홍승목(洪承穆) 이상 찬의
▲권태환(權泰煥) ▲김필희(金弼熙) ▲민건식(閔健植) ▲박제환(朴齊　) ▲성하국(成夏國) ▲송헌빈(宋憲斌) ▲신태유(申泰遊) ▲어윤적(魚允迪) ▲오제영(吳悌泳) ▲유흥세(柳興世) ▲이긍직(李　稙) ▲이만규(李晩奎) ▲이봉노(李鳳魯) ▲이항직(李恒稙) ▲정동식(鄭東植) ▲정병조(鄭丙朝) ▲조병건(趙秉健) ▲조원성(趙源誠) ▲조재영(趙在榮) ▲최상돈(崔相敦) ▲허 진(許璡) ▲홍운표(洪運杓) ▲홍재하(洪在夏) 이상 부찬의 

◇1916년∼1920년 중추원 : 9명
▲민상호(閔商鎬) ▲조민희(趙民熙) 이상 고문 ▲강경희(姜敬熙) ▲박중양(朴重陽) ▲조희문(趙羲聞) 이상 찬의
▲김낙헌(金洛憲) ▲김한목(金漢睦) ▲민원식(閔元植) ▲서회보(徐晦輔) 이상 부찬의 

◇1921년∼1925년 중추원 : 91명
▲이완용(李完用, 부의장) 
▲민영기(閔泳綺) ▲박영효(朴泳孝) ▲송병준(宋秉畯) ▲이하영(李夏榮) 이상 고문
▲김현수(金顯洙, 부찬의) 
▲김영한(金榮漢) ▲김한목(金漢睦) ▲남규희(南奎熙) ▲민상호(閔商鎬) ▲민영찬(閔泳瓚) ▲민형식(閔衡植) ▲박승봉(朴勝鳳) ▲박이양(朴彛陽) ▲박제빈(朴齊斌) ▲서상훈(徐相勛) ▲신응희(申應熙) ▲어윤적(魚允迪) ▲엄준원(嚴俊源) ▲염중모(廉仲模) ▲유 맹(劉猛) ▲유성준(兪星濬) ▲유정수(柳正秀) ▲유혁노(柳赫魯) ▲이건춘(李建春) ▲이겸제(李謙濟) ▲정진홍(鄭鎭弘) ▲조민희(趙民熙) ▲조영희(趙英熙) ▲조희문(趙羲聞) 이상 칙임(勅任)참의
▲강병옥(康秉鈺) ▲고원훈(高元勳) ▲권태환(權泰煥) ▲김갑순(金甲淳) ▲김교성(金敎聲) ▲김기태(金琪邰) ▲김명규(金命圭) ▲김명준(金明濬) ▲김연상(金然尙) ▲김영무(金英武) ▲김정태(金禎泰) ▲김준용(金準用) ▲김필희(金弼熙) ▲김현수(金顯洙) ▲노창안(盧蒼顔) ▲나수연(羅壽淵) ▲민건식(閔建植) ▲민영은(閔泳殷) ▲박기순(朴基順) ▲박봉주(朴鳳柱) ▲박이양(朴彛陽) ▲박제환(朴齊　) ▲박종열(朴宗烈) ▲박희양(朴熙陽) ▲방인혁(龐寅赫) ▲서병조(徐丙朝) ▲선우순(鮮于순) ▲송종헌(宋鐘憲) ▲송지헌(宋之憲) ▲신석우(申錫雨) ▲신태유(申泰游) ▲오재풍(吳在豊) ▲유기호(柳基浩) ▲유빈겸(兪斌兼) ▲유흥세(柳興世) ▲윤치소(尹致昭) ▲이근우(李根宇) ▲이도익(李度翼) ▲이동우(李東雨) ▲이만규(李晩奎) ▲이병학(李柄學)▲이택현(李澤鉉) ▲이항직(李恒稙) ▲장 도(張燾) ▲장인원(張寅源) ▲전석영(全錫泳) ▲정동식(鄭東植) ▲정병조(鄭丙朝) ▲정순현(鄭淳賢) ▲정재학(鄭在學) ▲조병건(趙秉健) ▲천장욱(千章郁) ▲최석하(崔錫夏) ▲피성호(皮性鎬) ▲한상황(韓相凰) ▲한영원(韓永源) ▲허명훈(許命勳) ▲현 은(玄 　) 이상 주임(奏任)참의 
▲구연수(具然壽) ▲김춘희(金春熙) ▲현기봉(玄基奉) 이상 참의

◇1926년∼1930년 중추원 : 87명
▲박영효(朴泳孝) ▲이완용(李完用) 이상 부의장
▲고희경(高羲敬) ▲권중현(權重顯) ▲민병석(閔丙奭) ▲윤덕영(尹德榮) ▲이윤용(李允用) 이상 고문
▲김영진(金英鎭) ▲민상호(閔商鎬) ▲민영찬(閔泳瓚) ▲박기양(朴箕陽) ▲박상준(朴相駿) ▲박승봉(朴勝鳳) ▲박의병(朴義秉) ▲박중양(朴重陽) ▲백인기(白寅基) ▲상 호(尙 灝) ▲서상훈(徐相勛) ▲신석린(申錫麟) ▲신응희(申應熙) ▲어윤적(魚允迪) ▲엄준원(嚴俊源) ▲염중모(廉仲模) ▲유 맹(劉 猛) ▲유성준(兪星濬) ▲유정수(柳正秀) ▲조진태(趙鎭泰) ▲조희문(趙羲聞) ▲한상룡(韓相龍) ▲한진창(韓鎭昌) 이상 칙임(勅任)참의 
▲권태환(權泰煥) ▲김갑순(金甲淳) ▲김명규(金命圭) ▲김명준(金明濬) ▲강병옥(康秉鈺) ▲김상설(金相卨) ▲김상섭(金商燮) ▲김창한(金彰漢) ▲노창안(盧蒼顔) ▲박경석(朴經錫) ▲박기동(朴起東) ▲박종렬(朴宗烈) ▲박흥규(朴興奎) ▲선우순(鮮于순) ▲송지헌(宋之憲) ▲송종헌(宋鐘憲) ▲신창휴(申昌休) ▲심선택(沈璿澤) ▲심환진(沈　鎭) ▲안병길(安炳吉) ▲양재홍(梁在鴻) ▲오재풍(吳在豊) ▲오태환(吳台煥) ▲원덕상(元悳常) ▲유익환(柳翼煥) ▲유흥세(柳興世) ▲이강원(李康元) ▲이기승(李基升) ▲이동우(李東雨) ▲이병렬(李炳烈) ▲이택규(李宅珪) ▲이항직(李恒稙) ▲이흥재(李興載) ▲이희덕(李熙悳) ▲장대익(張大翼) ▲장상철(張相轍) ▲장응상(張鷹相) ▲장직상(張稷相) ▲정난교(鄭蘭敎) ▲정순현(鄭淳賢) ▲정태균(鄭泰均) ▲정호봉(鄭鎬鳳) ▲최석하(崔錫夏) ▲한영원(韓永源) ▲한창동(韓昌東) ▲홍성연(洪聖淵) 이상 주임(奏任)참의)
▲김윤정(金潤晶) ▲김한목(金漢睦) ▲김희작(金熙綽) ▲남규희(南奎熙) ▲민병석(閔丙奭) ▲박기순(朴基順) ▲원응상(元應常) ▲윤갑병(尹甲炳) ▲윤정현(尹定鉉) ▲장헌식(張憲植) ▲정건유(鄭健裕) 이상 참의

◇1931년∼1935년 중추원 : 78명
▲민병석(閔丙奭) ▲윤덕영(尹德榮) ▲이윤용(李允用) 이상 고문 
▲김관현(金寬鉉) ▲김명준(金明濬) ▲김서규(金瑞圭) ▲김윤정(金潤晶) ▲남궁영(南宮營) ▲민상호(閔商鎬) ▲박영철(朴榮喆) ▲박용구(朴容九) ▲어 담(魚 潭) ▲엄준원(嚴俊源) ▲염중모(廉仲模) ▲유정수(柳正秀) ▲유진순(劉鎭淳) ▲이진호(李軫鎬) ▲장헌식(張憲植) ▲조성근(趙性根) ▲최 린(崔 麟) ▲한규복(韓圭復) ▲한진창(韓鎭昌) 이상 칙임(勅任)참의
▲고일청(高一淸) ▲김도현(金道鉉) ▲김두찬(金斗贊) ▲김병규(金炳奎) ▲김사연(金思演) ▲김상설(金相卨) ▲김상형(金相亨) ▲김영택(金泳澤) ▲김정호(金正浩) ▲김종흡(金鍾翕) ▲김한규(金漢奎) ▲김한승(金漢昇) ▲박기석(朴箕錫) ▲박종렬(朴宗烈) ▲박철희(朴喆熙) ▲박희옥(朴禧沃) ▲석명선(石明瑄) ▲선우순(鮮于순) ▲송지헌(宋之憲) ▲신희연(申熙漣) ▲오태환(吳台煥) ▲유승흠(柳承欽) ▲유태설(劉泰卨) ▲이경식(李敬植) ▲이교식(李敎植) ▲이근우(李根宇) ▲이기승(李基升) ▲이동우(李東雨) ▲이명구(李明求) ▲이방협(李邦協) ▲이병렬(李炳烈) ▲이선호(李宣鎬) ▲이충건(李忠健) ▲이택규(李宅珪) ▲이희덕(李熙悳) ▲장대익(張大翼) ▲정관조(鄭觀朝) ▲정난교(鄭蘭敎) ▲정대현(鄭大鉉) ▲정석모(鄭碩謨) ▲최양호(崔養浩) ▲최윤주(崔允周) ▲최인국(崔寅國) ▲최창조(崔昌朝) ▲한영원(韓永源) ▲현 헌(玄 櫶) ▲현준호(玄俊鎬) 이상 주임(奏任)참의 
▲강필성(姜弼成) ▲김병원(金炳　) ▲김성규(金成圭) ▲김제하(金濟河) ▲박상준(朴相駿) ▲어윤적(魚允迪) ▲유성준(兪星濬) ▲진희규(秦喜葵) ▲홍종철(洪鍾轍) 이상 참의

◇1936년∼1940년 중추원 : 92명
▲민병덕(閔丙德) ▲민병석(閔丙奭) ▲윤덕영(尹德榮) 이상 부의장 
▲고원훈(高元勳) ▲김관현(金寬鉉) ▲김명준(金明濬) ▲김영진(金英鎭) ▲남궁영(南宮營) ▲박두영(朴斗榮) ▲박상준(朴相駿) ▲박영철(朴榮喆) ▲박용구(朴容九) ▲박중양(朴重陽) ▲서상훈(徐相勛) ▲신석린(申錫麟) ▲어 담(魚 潭) ▲엄준원(嚴俊源) ▲유정수(柳正秀) ▲유혁노(柳赫魯) ▲윤갑병(尹甲炳) ▲이겸제(李謙濟) ▲이범익(李範益) ▲이진호(李軫鎬) ▲장헌근(張憲根) ▲정교원(鄭僑源) ▲조경하(趙鏡夏) ▲조성근(趙性根) ▲조희문(趙羲聞) ▲주영환(朱榮煥) ▲한규복(韓圭復) ▲한상룡(韓相龍) ▲홍종국(洪鍾國) 이상 칙임(勅任)참의
▲강 심(姜 瀋) ▲강동희(姜東曦) ▲김경진(金慶鎭) ▲김기수(金基秀) ▲김기홍(金基鴻) ▲김상회(金尙會) ▲김신석(金信錫) ▲김정석(金定錫) ▲김진수(金晋洙) ▲김창수(金昌洙) ▲김한목(金漢睦) ▲남백우(南百祐) ▲노영환(盧泳奐) ▲문종구(文鍾龜) ▲민병덕(閔丙德) ▲박보양(朴普陽) ▲박봉진(朴鳳鎭) ▲박철희(朴喆熙) ▲박희옥(朴禧沃) ▲방의석(方義錫) ▲방태영(方台榮) ▲서병조(徐丙朝) ▲서병주(徐炳柱) ▲석명선(石明瑄) ▲성원경(成元慶) ▲손재하(孫在廈) ▲손조봉(孫祚鳳) ▲안종철(安鍾哲) ▲오세호(吳世　) ▲원덕상(元悳常) ▲유태설(劉泰卨) ▲이경식(李敬植) ▲이근수(李瑾洙) ▲이기찬(李基燦) ▲이승우(李升雨) ▲이은우(李恩雨) ▲이종섭(李鍾燮) ▲이진호(李軫鎬) ▲이희적(李熙迪) ▲인창환(印昌桓) ▲장석원(張錫元) ▲장직상(張稷相) ▲장헌근(張憲根)▲정난교(鄭蘭敎) ▲정석용(鄭錫溶) ▲정대현(鄭大鉉) ▲정해붕(鄭海鵬) ▲조병상(趙秉相) ▲주영환(朱榮煥) ▲지희열(池喜烈) ▲최 윤(崔 潤) ▲최남선(崔南善) ▲최준집(崔準集) ▲최지환(崔志煥) ▲하준석(河駿錫) ▲현 헌(玄 櫶) ▲현준호(玄俊鎬) ▲홍치업(洪致業) ▲황종국(黃鍾國) 이상 주임(奏任)참의
▲유만겸(兪萬兼, 참의) 

◇1941년∼1945년 중추원 : 93명
▲박중양(朴重陽) ▲이진호(李軫鎬) 이상 부의장
▲김윤정(金潤晶) ▲박중양(朴重陽) ▲윤치호(尹致昊) ▲이범익(李範益) ▲이진호(李軫鎬) ▲한상용(韓相龍) 이상 고문
▲고원훈(高元勳) ▲김관현(金寬鉉) ▲김명준(金明濬) ▲김사연(金思演) ▲김연수(金秊洙) ▲김영배(金永培) ▲김영진(金英鎭) ▲김우영(金雨英) ▲김윤정(金潤晶) ▲김태석(金泰錫) ▲김화준(金化俊) ▲박두영(朴斗榮) ▲박상준(朴相駿) ▲서상훈(徐相勛) ▲신석린(申錫麟) ▲안종철(安鍾哲) ▲원덕상(元悳常) ▲유만겸(兪萬兼) ▲유진순(劉鎭淳) ▲이겸제(李謙濟) ▲이경식(李敬植) ▲이계한(李啓漢) ▲이병길(李丙吉) ▲이원보(李源甫) ▲장직상(張稷相) ▲장헌식(張憲植) ▲정교원(鄭僑源) ▲정난교(鄭蘭敎) ▲정연기(鄭然基) ▲진학문(秦學文) ▲최 린(崔 麟) ▲한규복(韓圭復) 이상 칙임(勅任)참의 
▲강이황(姜利璜) ▲권중식(權重植) ▲김경진(金慶鎭) ▲김동준(金東準) ▲김병욱(金秉旭) ▲김부원(金富源) ▲김사연(金思演) ▲김신석 (金信錫) ▲김원근(金元根) ▲김재환(金在煥) ▲김태준(金泰準) ▲김화준(金化俊) ▲노준영(盧俊泳) ▲민재기(閔載祺) ▲박지근(朴智根) ▲박창하(朴昌夏) ▲박필병(朴弼秉) ▲방의석(方義錫) ▲서병조(徐丙朝) ▲손창식(孫昌植) ▲송문화(宋文華) ▲신현구(申鉉求) ▲양재창(梁在昶) ▲원병희(元炳喜) ▲위정학(魏楨鶴) ▲이경식(李敬植) ▲이기찬(李基燦) ▲이승우(李升雨) ▲이신용(李申用) ▲이영찬(李泳贊) ▲이익화(李翊華) ▲이종덕(李鍾悳) ▲임창수(林昌洙) ▲장용관(張龍官) ▲장윤식(張潤植) ▲장준영(張俊英) ▲장직상(張稷相) ▲전덕용(田德龍) ▲조병상(曺秉相) ▲조상옥(趙尙鈺) ▲차남진(車南鎭) ▲최 윤(崔 潤) ▲최승렬(崔昇烈) ▲최정묵(崔鼎默) ▲최준집(崔準集) ▲한익교(韓翼敎) ▲한정석(韓定錫) ▲현준호(玄俊鎬) ▲황종국(黃鍾國) 이상 주임(奏任)참의
▲김하섭(金夏涉) ▲문명기(文明琦) ▲이승구(二承九) 이상 참의 
▲엄창섭(嚴昌燮, 서기장관) 

◇ 도지사 : 43명
▲강필성(姜弼成, 황해) ▲고안언(高安彦, 평북·평남·경기) ▲고원훈(高元勳, 전북) ▲김관현(金寬鉉, 충남·함남) ▲김대우(金大羽, 전북·경북) ▲김동훈(金東勳, 충북) ▲김병태(金秉泰, 황해·전북) ▲김서규(金瑞圭, 전남·전북·경북) ▲김시권(金時權, 함북·전북·강원) ▲김윤정(金潤晶, 충북) ▲남궁영(南宮營, 충북) ▲박상준(朴相駿, 강원·함북·황해) ▲박영철(朴榮喆, 강원·함북) ▲박재홍(朴在弘, 충북·충남) ▲박중양(朴重陽, 충남·황해·충북) ▲석진형(石鎭衡, 충남·전남) ▲손영목(孫永穆, 전북·강원) ▲송문헌(宋文憲, 황해·충남) ▲신석린(申錫麟, 강원·충남) ▲신응희(申應熙, 함남·황해) ▲엄창섭(嚴昌燮, 전남·경북) ▲원응상(元應常, 강원·전남) ▲유만겸(兪萬兼, 충북) ▲유성준(兪星濬, 강원·충남) ▲유진순(劉鎭淳, 충남) ▲유혁노(柳赫魯, 평북·충북) ▲유홍순(劉鴻洵, 강원) ▲윤갑병(尹甲炳, 강원) ▲윤태빈(尹泰彬, 강원·충북) ▲이규완(李圭完, 강원·함남) ▲이기방(李基枋, 충남) ▲이두황(李斗璜, 전북) ▲이범익(李範益, 강원·충남) ▲이성근(李聖根, 충남) ▲이원보(李源甫, 전북) ▲이진호(李軫鎬, 평남·경북·전북) ▲이창근(李昌根, 충북·경북) ▲장헌식(張憲植, 충북·전남) ▲정교원(鄭僑源, 황해·충남·충북)▲정연기(鄭然基, 전북) ▲조희문(趙羲聞, 황해) ▲한규복(韓圭復, 충북·황해) ▲홍승균(洪承均, 충북·전북) 

◇ 조선총독부 국장 : 6명
▲김시명(金時明, 전주 전매) ▲어윤적(魚允迪, 관립한성고등여교장 겸 학부편집) ▲엄창섭(嚴昌燮, 학무) ▲유 맹(劉猛, 내무토목) ▲이진호(李軫鎬, 조선총독부학무) ▲한동석(韓東錫, 전주 전매) 

◇도(道) 참여관(參與官) : 103명
▲강필성(姜弼成, 전남·함남) ▲계광순(桂珖淳, 강원) ▲고원훈(高元勳, 전남·경북·평남·경기·평북) ▲구두경(具斗敬, 경북) ▲구자경(具滋璟, 경북) ▲권중식(權重植, 평남) ▲김관현(金寬鉉, 함북·전남) ▲김대우(金大羽, 전남·경남) ▲김덕기(金悳基, 평북·경남) ▲김동훈(金東勳, 경기) ▲김병태(金秉泰, 평남) ▲김상연(金祥演, 강원)▲김서규(金庶圭, 함북·평남) ▲김시권(金時權, 경북) ▲김시명(金時明, 황해) ▲김영배(金永培, 황해) ▲김영상(金永祥, 전북·함남·황해·평남) ▲김영진(金英鎭, 함북·함남·경남·경북·전북) ▲김영한(金影漢, 황해) ▲김완목(金完睦, 충북) ▲김우영(金雨永, 충남) ▲김윤정(金潤晶, 전북·경기) ▲김창영(金昌永, 전남) ▲김창한(金彰漢, 황해) ▲김태석(金泰錫, 함남·경남) ▲김한목(金漢睦, 충북) ▲김화준(金化俊, 충북) ▲남궁영(南宮營, 충남·경남) ▲류시환(柳時煥, 함북) ▲박상준(朴相駿, 평남) ▲박승봉(朴勝鳳, 함남·평남) ▲박영철(朴榮喆, 함북·전북) ▲박용구(朴容九, 경기·전남·전북) ▲박재홍(朴在弘, 평남) ▲박철희(박철희, 충북·전남) ▲백흥기(白興基, 황해) ▲상 호(尙灝, 충북·경남·함남) ▲서기순(徐紀淳, 충남) ▲서상면(徐相勉, 충북) ▲석명선(石明瑄, 강원) ▲석진형(石鎭衡, 전남) ▲손영목(孫永穆, 강원.경남) ▲송문헌(宋文憲, 강원·함남) ▲송문화(宋文華, 평북) ▲송찬도(宋燦道, 함북) ▲신석린(申錫麟, 경남·경북) ▲심환진(沈晥鎭, 경남·황해) ▲안종철(安鍾哲, 충북) ▲양재하(楊在河, 충북) ▲어윤적(魚允迪, 경기) ▲엄창섭(嚴昌燮, 경남·함남) ▲원은상(元殷常, 충북) ▲원응상(元應常, 전남) ▲유기호(柳基浩, 강원·황해·경북·평남) ▲유만겸(兪萬兼, 평북·경북·평남·충남) ▲유성준(兪星濬, 충북·경기) ▲유승흠(柳承欽, 함남) ▲유시환(柳時煥, 함북) ▲유진명(兪鎭明, 황해) ▲유진순(劉鎭淳, 평북·평남·강원) ▲유혁노(柳赫魯, 경기) ▲윤갑병(尹甲炳, 평북·경북) ▲윤상희(尹相曦, 전북) ▲윤태빈(尹泰彬, 경기) ▲이계한(李啓漢, 강원·경기) ▲이기방(李基枋, 황해·함북) ▲이범래(李範來, 함북·평남) ▲이범익(李範益, 경남) ▲이성근(李聖根, 함북) ▲이원보(李源甫, 평북·전남) ▲이윤영(李胤榮, 함북) ▲이종국(李鍾國, 평남) ▲이종국(李鍾國, 함남·평남) ▲이종은(李鍾殷, 전북) ▲이창근(李昌根, 경북·경기) ▲이택규(李宅珪, 충남·충북) ▲이학규(李鶴圭, 강원) ▲이해용(李海用, 함북·경북) ▲임문석(林文碩, 충남) ▲임헌평(林憲平, 경기) ▲장기창(張基昌, 평북) ▲장석원(張錫元, 황해.함남) ▲장윤식(張潤植, 황해.충북) ▲장헌근(張憲根, 함북) ▲장헌식(張憲植, 평남) ▲정교원(鄭僑源, 전북·전남) ▲정난교(鄭蘭敎, 충남) ▲정연기(鄭然基, 전북) ▲정용신(鄭用信, 경북) ▲조경하(趙鏡夏, 충남) ▲조병교(趙秉敎, 함남) ▲조종춘(趙鍾春, 강원) ▲주영환(朱榮煥, 충남·경남·평남) ▲최익하(崔益夏, 평북) ▲최정덕(崔廷德, 경북·경남) ▲최지환(崔志煥, 평북·충남) ▲최창홍(崔昌弘, 충북) ▲한규복(韓圭復, 충남·경북) ▲한동석(韓東錫, 황해) ▲현 헌(玄櫶, 강원) ▲홍승균(洪承均, 경북) ▲홍영선(洪永善, 전남·함경남) ▲홍종국(洪鍾國, 강원) 

◇조선총독부 사무관 : 86명
▲강원수(姜元秀) ▲강필성(姜弼成) ▲계광순(桂珖淳) ▲고안언(高安彦) ▲구연수(具然壽) ▲구자경(具滋璟) ▲권중식(權重植) ▲길원봉(吉元鳳) ▲김대우(金大羽) ▲김덕기(金悳基) ▲김동훈(金東勳) ▲김병욱(金秉旭) ▲김병태(金秉泰) ▲김성환(金聖煥) ▲김시권(金時權) ▲김시명(金時明) ▲김영년(金永年) ▲김영배(金永培) ▲김영상(金永祥) ▲김우영(金雨英) ▲김진태(金鎭兌) ▲김창영(金昌永) ▲김태동(金泰東) ▲김태석(金泰錫) ▲김화준(金化俊) ▲김희덕(金熙德) ▲남궁영(南宮營) ▲노영빈(盧永斌) ▲박규원(朴奎遠) ▲박용구(朴容九) ▲박재홍(朴在弘) ▲손영목(孫永穆) ▲송문헌(宋文憲) ▲송문화(宋文華) ▲송찬도(宋燦道) ▲양재하(楊在河) ▲엄창섭(嚴昌燮) ▲유만겸(兪萬兼) ▲유시환(柳時煥) ▲유홍순(劉鴻洵) ▲윤상희(尹相曦) ▲윤종화(尹鍾華) ▲윤태빈(尹泰彬) ▲이계한(李啓漢) ▲이기방(李基枋) ▲이동진(李東鎭) ▲이범승(李範昇) ▲이범익(李範益) ▲이병석(李炳奭) ▲이성근(李聖根) ▲이원보(李源甫) ▲이종국(李鍾國) ▲이창근(李昌根) ▲이해용(李海用) ▲이현재(李玄載) ▲임문석(林文碩) ▲임승수(林勝壽) ▲임헌평(林憲平) ▲장기창(張基昌) ▲장수길(張壽吉) ▲장윤식(張潤植) ▲장헌식(張憲植) ▲전지용(全智鎔) ▲정교원(鄭僑源) ▲정규봉(丁奎鳳) ▲정민조(鄭民朝) ▲정연기(鄭然基) ▲정용신(鄭用信) ▲조경하(趙鏡夏) ▲조종춘(趙鍾春) ▲주영환(朱榮煥) ▲진염종(晋炎鍾) ▲차윤홍(車潤弘) ▲최경진(崔慶進) ▲최병원(崔秉源) ▲최익하(崔益夏) ▲최창홍(崔昌弘) ▲최하영(崔夏永) ▲한동석(韓東錫) ▲한종건(韓鍾建) ▲현석호(玄錫虎) ▲홍승균(洪承均) ▲홍영선(洪永善) ▲홍종국(洪鍾國) ▲홍헌표(洪憲杓) 

◇조선총독부 판사·검사 : 4명
▲김락헌(金洛憲, 조선총독부 판사) ▲민병성(閔丙晟, 京城復審법원검사) ▲이선종(李善鍾, 조선총독부平壤覆審법원검사) ▲홍승근(洪承瑾, 조선총독부大邱覆審법원검사) 

◇밀 정 : 16명
▲강락원(姜樂遠) ▲김동한(金東漢) ▲김인승(金麟昇) ▲박두영(朴斗榮) ▲박석윤(朴錫胤) ▲배정자(裵貞子) ▲선우갑(鮮于甲) ▲선우순(鮮于순) ▲오현주(吳玄州) ▲이종영(李鍾榮) ▲이준성(李俊聖) ▲장문재(張文才) ▲장우형(張于炯) ▲정병칠(鄭炳七) ▲최정규(崔晶奎) 

◇친일단체 : 22명
▲김명준(金明濬) ▲김한규(金漢奎) ▲민영기(閔泳綺) ▲민영휘(閔泳輝) ▲박제빈(朴齊斌) ▲박춘금(朴春琴) ▲선우갑(鮮于甲) ▲선우순(鮮于순) ▲송병준(宋秉畯) ▲신석린(申錫麟) ▲염중모(廉仲模) ▲윤갑병(尹甲炳) ▲윤시병(尹始炳) ▲윤치호(尹致昊) ▲이동우(李東雨) ▲이병열(李炳烈) ▲이완용(李完用) ▲이용구(李容九) ▲이윤용(李允用) ▲조중응(趙重應) ▲조진태(趙鎭泰) ▲한상용(韓相龍) 

◇조선총독부 군인 : 7명
▲김석원(金錫源) ▲김창용(金昌龍) ▲박두영(朴斗榮) ▲어 담(魚 潭) ▲이병무(李秉武) ▲정 훈(鄭 勳) ▲조동윤(趙東潤)

◇경 시 : 103명
▲강경희(康璟羲) ▲강보형(姜寶馨) ▲강진풍(姜鎭豊) ▲계광순(桂珖淳) ▲구연수(具然壽) ▲구자경(具滋璟) ▲권오용(權五鎔) ▲권중익(權重翼) ▲권태형(權泰珩) ▲길홍경(吉弘庚) ▲김계현(金啓賢) ▲김극일 (金極一) ▲김대원(金大元) ▲김덕기(金悳基) ▲김동선(金東先) ▲김명환(金明煥) ▲김상순(金相淳) ▲김상욱(金相勖) ▲김소직(金昭直) ▲김승련(金承鍊) ▲김영배(金永培) ▲김영수(金英守) ▲김영찬(金永燦) ▲김우종(金禹鍾) ▲김윤복(金允福) ▲김은제(金殷濟) ▲김인영(金仁泳) ▲김종원(金鍾元) ▲김준권(金峻權) ▲김창영(金昌永) ▲김창림(金昌林) ▲김태석(金泰錫) ▲나구하(羅九河) ▲노기주(魯璣柱) ▲노덕술(盧德述) ▲노인국(魯寅國) ▲마현희(馬鉉羲) ▲문진상(文鎭庠) ▲박근수(朴根壽) ▲박인종(朴麟鍾) ▲박장환(朴章煥) ▲박재수(朴在洙) ▲박정노(朴正魯) ▲박준호(朴準顥) ▲박희정(朴喜鼎) ▲변영화(朴榮和) ▲서기순(徐紀淳) ▲서상용(徐相鎔)